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A home becomes quieter when it has a place set apart for prayer. An icon corner is not simply a display of religious art or a decorative shelf. It is a small domestic witness to the Kingdom of God, where the family stands before Christ, His Most Pure Mother, and the saints. If you are learning how to set up an icon corner, begin not with the question of what looks impressive, but with the desire to pray faithfully.
For many Orthodox Christians, the icon corner is where morning and evening prayers are read, where a candle is lit on feast days, and where names are remembered before God. It may be humble: two icons on a clean shelf in a small apartment. It may also grow over years as baptismal icons, family heirlooms, prayer books, and images of beloved saints are received. Its value is found in prayer, reverence, and a rightly ordered heart.
Traditionally, Orthodox Christians place the icon corner on an eastern wall, facing the rising sun and the East from which we await the coming of Christ. This is a meaningful custom, but it should not become a burden. In many American homes, apartments, and shared living spaces, an eastern wall may be impractical or unavailable. Choose the most peaceful, clean, and accessible place you can.
A corner of the living room, a dedicated wall in the bedroom, or a small shelf near a prayer area can serve well. Avoid placing icons where they are likely to be knocked over, crowded by everyday clutter, or used as a backdrop for entertainment. The prayer corner need not occupy much space, but it should be treated with care.
Before arranging anything, clean the area and consider how you will stand there. Leave enough room for a person or family to make the sign of the Cross, bow, and read from a prayer book. A small table, wall shelf, or corner shelf is often more practical than placing icons directly on furniture used for other purposes.
The central icons in an Orthodox home are usually the icon of Christ and the icon of the Theotokos. Christ is commonly placed to the right as you face the icons, while the Theotokos is placed to the left. This reflects the traditional arrangement seen in the church and keeps Christ at the center of the home’s prayer.
If your first icon corner contains only these two icons, it is complete enough for prayer. Do not delay beginning because you are waiting for a large collection or an elaborate arrangement. A carefully made icon of the Savior and an icon of the Mother of God, reverently placed, offer a true beginning.
A Cross may be placed above the icons or in a central position. A wall cross, a hand cross, or a small crucifix can remind the household that every prayer is offered through the saving Cross of Christ. If you have a blessed baptismal cross, it is ordinarily worn rather than displayed, but a devotional cross made for the prayer corner may be fitting.
Place icons securely. Larger icons should be supported by a stable shelf or mounted according to their weight. Smaller icons can stand on an easel or rest against the wall only if there is no danger of falling. Fine silver, gold-plated, and hand-painted icons deserve protection from moisture, direct heat, and careless handling. Their outward beauty is offered in honor of the holy person depicted, not as an object of luxury.
After Christ and the Theotokos, select icons connected to the life of your family. An icon of your patron saint is a natural choice. Parents may place the patron icons of their children in the corner, especially after baptism. Married couples often keep icons given at their wedding, while families may honor saints whose feast days, names, or intercessions have particular meaning in their lives.
St. Nicholas, St. George, St. Seraphim of Sarov, St. Xenia of St. Petersburg, St. John of Kronstadt, and guardian angels are beloved in many Orthodox homes. The choice depends on your spiritual ties, parish tradition, and family heritage. Greek, Russian, Serbian, Romanian, Antiochian, and other Orthodox traditions share the same faith while often preserving distinctive iconographic styles.
It is better to choose fewer icons of sound Orthodox tradition than to fill a wall quickly with images of uncertain origin. Look for canonical imagery, clear identification of the saint, and respectful craftsmanship. A printed paper icon can be prayerful and suitable, while a hand-painted, silver, or gold-plated icon may become a lasting family gift. Material does not determine holiness, but careful workmanship can express love and reverence.
When purchasing an icon as a baptism, wedding, feast day, or memorial gift, consider its intended place in the recipient’s prayer life. A compact icon in a gift case may be ideal for a new household. A larger wedding pair of Christ and the Theotokos may be better for a newly married couple. Andcross offers traditional Orthodox icons and devotional articles made for such prayerful occasions, including gift-ready pieces that can be kept for years.
A prayer corner becomes lived-in through use. Keep a prayer book nearby, along with a Psalter or Gospel if these are part of your daily rule. A small analogion or book stand can make reading easier, particularly during longer evening prayers. If space is limited, a clean drawer or basket beneath the icon shelf can hold these items respectfully.
Candles and an oil lamp are traditional additions, especially on Sundays, feast days, and during family prayer. Use them with attention and common sense. Never leave a flame unattended, keep it away from curtains and low shelves, and use a stable candleholder. In homes with young children, pets, or limited ventilation, an electric vigil lamp may be the wiser choice. The purpose is prayerful attentiveness, not creating a hazard.
You may also place a small container for prayer ropes, a list of living and departed loved ones, holy water, or blessed bread received at church. Keep such items orderly. The icon corner should not become a storage place for every religious object in the house. A few well-kept items allow the mind to settle and the heart to turn toward God.
There is no need to imitate a church iconostasis in a private home. Home icon corners vary widely according to space, family custom, and resources. What matters is that icons are kept clean, upright, and away from ordinary clutter. Do not place drinks, bills, remote controls, or unrelated objects on the same shelf.
Dust the icons gently with a soft, dry cloth. Avoid chemical cleaners, excess water, and abrasive polishing materials, especially on metal-mounted icons or pieces with delicate finishes. If an icon is old, damaged, or inherited, treat it respectfully and seek appropriate advice before attempting repairs. Sacred images should never be discarded casually.
As your collection grows, resist the urge to arrange every icon at the same level without order. Keep Christ and the Theotokos prominent. Place patron saints and feast icons beneath or beside them. A small icon corner can feel more prayerful when it has clear order and breathing room than when it is crowded.
The icon corner should invite prayer rather than make family members feel they must perform perfection. Begin with a short rule that can be kept: the Trisagion prayers, the Lord’s Prayer, a Psalm, or a brief prayer before leaving the house. Parents can teach children to make the sign of the Cross before the icons and to remember those who are sick, traveling, or departed.
For converts and those building an Orthodox home for the first time, simplicity is a blessing. Speak with your priest if you have questions about blessings, family customs, or a prayer rule suited to your circumstances. He can offer pastoral guidance that no shelf arrangement can replace.
The most beautiful icon corner is not necessarily the largest or most costly one. It is the place where a candle is lit with attention, the Gospel is opened, forgiveness is asked, and Christ is remembered amid the ordinary work of the home.
A Russian Orthodox cross is not simply a decorative form of the Christian Cross. It stands before the faithful as a confession of Christ’s Passion, victory, mercy, and judgment. The Russian Orthodox cross meaning is therefore found not in ornament alone, but in the Gospel events and Orthodox prayer that give each bar its place.
For many Orthodox Christians, this cross is familiar from church domes, baptismal crosses, grave markers, icons, and pectoral pendants. For those new to the faith, its distinctive shape can raise a simple question: why does it have three horizontal bars, and why is the lowest one slanted? The answers lead directly to the Crucifixion and to the Church’s teaching on salvation.
The Russian Orthodox cross is often called the three-bar cross or the eight-pointed cross. Its central upright beam is crossed by three horizontal elements: a short upper bar, the wider main crossbeam, and a slanted lower footrest. Together, these create the traditional eight-pointed outline.
The design is not unique to one nation, even though it is especially associated with Russian and Slavic Orthodox tradition. Variations of the three-bar cross have long appeared across the Orthodox Christian world. A cross may be plain or richly engraved, made for a church dome or worn close to the heart in silver or gold. Its material and craftsmanship can differ, while its sacred meaning remains rooted in the same confession: Jesus Christ, the Son of God, was crucified and rose again for the life of the world.
The short upper bar represents the inscription placed above the Lord’s head at His Crucifixion. The Gospels record that Pontius Pilate wrote, “Jesus of Nazareth, the King of the Jews.” In iconography and Orthodox crosses, this may appear in abbreviated forms, often using the letters INRI in Western-language settings or equivalent Church Slavonic and Greek inscriptions.
This bar reminds the faithful that Christ’s kingship is not worldly power. He reigns from the Cross in humility and self-giving love. What appeared to His persecutors as shame became the revelation of His divine glory.
The broad middle bar is the crossbeam upon which the Savior’s hands were nailed. It is the visual center of the cross and recalls Christ embracing the whole human race. Orthodox hymnography repeatedly speaks of the Cross as the place where death is trampled down and reconciliation is offered to all.
When a Christian wears a Russian Orthodox cross, this central bar calls for more than cultural identity. It is a quiet witness that following Christ includes faithfulness, repentance, forgiveness, and the willingness to carry one’s own cross.
The lower slanted bar is the footrest, traditionally understood as the support beneath Christ’s feet. Its upward and downward direction has received a powerful spiritual interpretation in Orthodox teaching.
The raised end points toward the repentant thief, traditionally known as St. Dismas, who confessed Christ and heard the promise, “Today you will be with Me in Paradise.” The lowered end points toward the unrepentant thief, who remained hardened even beside the crucified Lord. The footrest therefore recalls that the Cross reveals both divine mercy and the human response to it.
This should not be understood as a diagram that assigns final judgment to particular people. Rather, it places a question before every believer: will I turn toward Christ in repentance? The slanted bar gives the Russian Orthodox cross its instantly recognizable form, but it also gives it a searching spiritual depth.
Because the three horizontal bars and the upright beam create eight visible ends, the Russian Orthodox cross is also called eight-pointed. In Christian symbolism, the number eight is often connected with the new creation and the day beyond the seven-day cycle of the old world. Christ’s Resurrection, celebrated on the first day of the week, is also understood as the eighth day, the beginning of eternal life.
This connection is fitting. The Cross is never separated from the Resurrection in Orthodox life. On Good Friday, the Church stands in reverence before the Crucified Lord. At Pascha, she proclaims that Christ is risen and death has been overcome. The Cross carries the reality of suffering, yet it is always the life-giving Cross.
Many Orthodox crosses also bear inscriptions such as IC XC, the traditional abbreviation for Jesus Christ, and NIKA, meaning “conquers” or “is victorious.” These letters express a central proclamation of the faith: Jesus Christ conquers sin, death, and the power of the grave.
Not every Russian Orthodox cross is identical. On some crosses, the lower bar slopes upward from left to right as viewed by the person looking at it. On others, the orientation may appear reversed because of the way a cross is carved, embroidered, or viewed from the back. Details such as the titulus inscription, a skull at the base, rays, vine patterns, or the instruments of the Passion may also be present.
The skull sometimes shown beneath the Cross refers to the ancient tradition that Golgotha, “the place of the skull,” was associated with Adam’s burial. In this image, Christ’s blood reaches Adam, signifying that the first human being and all humanity are restored through the new Adam, Christ.
A pectoral cross may also carry the words “Save and Protect,” a familiar devotional inscription in Russian Orthodox practice. These words are not a charm or promise of an easy life. They are a prayerful appeal to the Lord, asking that the wearer be kept in faith, guarded from evil, and strengthened to live according to the Gospel.
Orthodox Christians commonly receive a cross at baptism and wear it beneath their clothing. It is a personal sign of belonging to Christ, not merely an accessory. A cross given for baptism, a name day, a wedding, a memorial occasion, or a feast can become a lasting reminder of prayer and family faith.
When choosing a cross, the form should serve devotion rather than distract from it. A simple silver cross may be best for daily wear, especially for a child or someone beginning an Orthodox Christian life. A finely made gold, gold-plated, or handcrafted cross can be a fitting heirloom or a meaningful gift for a major sacramental occasion. What matters most is that the design respects Orthodox tradition and that the wearer approaches it with reverence.
For a baptismal gift, consider the size, smoothness of the edges, chain length, and whether the piece is suitable for regular wear. For an adult, an engraved or more detailed cross may hold special significance, particularly when it includes traditional inscriptions or an image of the Crucifixion. If a cross is to be blessed, it is appropriate to ask a priest, especially when it has not already been blessed or received through a church setting.
The Cross is honored because of Christ, not because metal, wood, or a particular pattern possesses power apart from Him. Orthodox Christians venerate the Cross as the instrument through which the Lord brought salvation. They make the sign of the cross in prayer, bless their homes with it, and look to it in times of sorrow because it directs the heart to the Crucified and Risen Savior.
This distinction matters when selecting or giving a Russian Orthodox cross. The finest workmanship, precious metal, or elaborate engraving has value when it helps preserve a sacred object with care and dignity. Yet the deepest value is spiritual: the cross calls its wearer to remember Christ, to pray, and to live with hope.
A well-made Russian Orthodox cross can accompany a person through ordinary days, difficult decisions, illness, travel, worship, and joy. Held quietly during prayer or worn beneath the garment, it offers the same enduring invitation: take up the Cross with faith, turn toward the mercy of Christ, and keep the Resurrection before your heart.
A custom Orthodox cross pendant is not simply jewelry made to match a preference. It is a personal confession of faith, worn close to the heart and often received at baptism, on a name day, or at a moment when a family wishes to give something enduring. Its form, inscription, metal, and workmanship deserve thoughtful attention because the Cross is sacred before it is decorative.
For Orthodox Christians, a custom piece can make it possible to unite traditional church symbolism with details that belong to one person or family: a patron saint, a baptismal date, a prayerful inscription, or a carefully chosen precious metal. The best commissions preserve reverence for the canonical image while allowing these personal elements to serve devotion rather than distract from it.
The first choice is the cross itself. A Russian Orthodox eight-pointed cross is especially familiar to many Orthodox faithful. Its upper bar recalls the inscription placed above Christ, while the slanted lower footrest speaks of the two thieves crucified beside Him and of the solemn reality of judgment. Other traditional forms, including the Greek cross and Byzantine cross, are also used within Orthodox life and may better reflect a family’s heritage or parish tradition.
There is no single pendant shape required for every Orthodox Christian. What matters is that the image is treated faithfully and respectfully. A cross designed as an abstract fashion motif may not carry the same devotional clarity as a piece based on established Orthodox forms. When commissioning a pendant, it is wise to ask whether the design follows traditional iconographic and liturgical understanding, particularly if it includes the Crucifixion, the Savior, the Theotokos, angels, or saints.
A crucifix pendant may show Christ crucified, sometimes with the traditional abbreviations above and around Him. On a Russian-style cross, the inscriptions IC XC, NIKA, and the title above Christ may be incorporated according to established practice. The reverse can bear the prayer, “Save and protect,” a beloved inscription found on many Orthodox crosses.
Details should be legible enough to honor their meaning. Extremely small engraving can become indistinct, while an overly crowded design can make sacred lettering difficult to read. A skilled maker balances relief, proportion, and scale so that the pendant remains suitable for daily wear without reducing holy images to ornament.
Silver remains one of the most beloved materials for an Orthodox cross. Sterling silver offers a dignified appearance, substantial feel, and a restrained beauty appropriate to a devotional object. It can be polished, oxidized to deepen engraved details, or paired with a modest gold-plated accent. For many baptismal gifts and first crosses, silver is a practical and meaningful choice.
Gold is traditionally associated with honor and glory, making it especially fitting for a milestone gift or family heirloom. Yellow gold has a warm, classic character; white gold gives a quieter, cooler finish; and rose gold can be selected for its gentle color. The right choice depends on personal taste, budget, sensitivity to metals, and how the pendant will be worn. A solid gold cross generally offers greater long-term value than plating, but a carefully made gold-plated pendant may be appropriate when a family seeks a more accessible gift.
Platinum is exceptionally durable and naturally white, yet its density and cost make it a more specialized commission. It is well suited to a person who wants a cross designed for a lifetime of constant wear. In every metal, ask about purity, finish, weight, and the strength of the bail. A beautiful pendant should also be secure enough for a chain and habits of daily life.
Custom engraving gives a pendant its intimate character. A baptismal name, the date of baptism, a name day, initials, or a brief prayer can turn a gift into a lasting remembrance. On the reverse of a cross, the traditional “Save and protect” is often the most fitting choice. Some families also choose a short Church Slavonic, Greek, or English inscription when it is accurate and clearly engraved.
A patron saint can be included on the reverse, in a small medallion form, or as a separate accompanying pendant. This is especially meaningful for a baptism, chrismation, graduation, wedding, or memorial gift. Still, the available surface is limited. A good custom design gives the Cross its rightful central place, rather than trying to include every beloved symbol in one small object.
If the pendant will be a surprise gift, confirm the recipient’s baptismal name and saint carefully. A secular name does not always correspond directly to the saint commemorated at baptism. When uncertainty remains, a family member, godparent, or parish priest may help clarify the proper dedication.
A pendant that appears ideal in a product photograph may be too small for a detailed Crucifixion or too large for someone who prefers to wear a cross discreetly. Dimensions should be considered in millimeters, along with the thickness of the relief. A small cross can be deeply meaningful and easy to wear under clothing, while a larger pendant gives engravings and iconographic details more room to be seen.
The chain should match both the pendant’s bail and its weight. A delicate chain may be suitable for a small silver cross, but a substantial gold or platinum pendant needs a stronger chain with a dependable clasp. For children, smooth edges, a modest size, and a secure but comfortable chain are especially helpful. For adults, the decision often comes down to whether the cross will be worn visibly or beneath clothing as a private sign of faith.
It is also worth considering allergies and maintenance. Some finishes may wear over time, and silver naturally develops patina. Many faithful appreciate that softened patina because it brings out the relief and gives the cross a lived-in character. Others prefer a brighter finish and occasional professional cleaning. Neither preference changes the spiritual purpose of the pendant.
At baptism, the cross is commonly given by godparents, parents, or close family. It should be worthy of the sacrament without becoming an anxious display of expense. A well-made silver cross with a canonical image and a simple inscription may become more precious through decades of prayer than a more elaborate piece chosen only for appearance.
For an adult convert or someone returning seriously to Orthodox practice, a custom cross can mark a new beginning with humility. For a wedding, anniversary, or memorial occasion, a pair of crosses or a pendant engraved with a loved one’s name may carry a quiet and lasting tenderness. Gift presentation also matters: a protective case, clear material information, and careful packaging show respect for both the sacred article and the person receiving it.
Andcross works with traditional Orthodox forms and custom commissions in silver, platinum, and several gold colors, allowing buyers to discuss the details that make a pendant appropriate for a particular occasion. For international gifts, allow time for production and delivery, especially when a design includes hand engraving or a newly created relief.
A cross purchased from a workshop or store is not automatically blessed unless this has been specifically arranged or stated. Many Orthodox Christians bring a new cross to their parish priest for blessing before wearing it, particularly when it has been commissioned for baptism or a significant feast day. Local practice may vary, so a priest’s guidance is always welcome.
Once blessed, treat the pendant with the reverence given to a sacred object. Store it respectfully, avoid using it as an accessory for unsuitable occasions, and repair it rather than casually discarding it if a chain breaks or a clasp fails. If a cross is no longer wearable, ask a priest how it should be handled.
The finest custom choice is usually the one that will be worn faithfully: a canonical cross, carefully made in a durable metal, bearing only those details that help the heart turn toward Christ. Let its beauty be quiet, its workmanship honest, and its presence a small daily call to prayer.
A candle is often the first offering made when an Orthodox Christian enters a church. Before the icon of Christ, the Mother of God, or a beloved saint, its small flame stands quietly beside a spoken prayer, a name remembered, a burden entrusted to God. Orthodox church candles are simple objects, yet their use is inseparable from the Church’s life of prayer, worship, repentance, and hope.
The candle is not a charm and does not purchase a spiritual favor. Its offering expresses something more personal: the desire to bring one’s heart before God. Whether lit for the living, for the departed, or during prayer in the home, the flame gives visible form to a prayer that may otherwise have no words.
In Orthodox tradition, light points to Christ, who is called the Light of the world. The flame also recalls the light of the Resurrection, the lamps of the wise virgins in the Gospel, and the faithful witness of those who gave their lives for Christ. A burning candle therefore speaks of faith, vigilance, sacrifice, and the enduring hope that darkness does not overcome the light.
The wax itself has long carried spiritual symbolism. Pure beeswax is traditionally valued because it is clean, natural, and offered by the labor of bees. As wax softens and is consumed, it can remind the faithful of self-offering: a Christian is called not merely to ask God for help, but to give his or her life to Him. This is why many Orthodox Christians especially seek beeswax candles made in monasteries, churches, or trusted workshops that respect traditional practice.
Still, the meaning of a candle lies neither in its price nor in its size. A modest candle lit with humility may be a deeper offering than an impressive one lit only from habit. The outward act supports prayer; it never replaces repentance, mercy, confession, or participation in the Holy Mysteries.
Churches may have separate candle stands or different local customs for prayers for the living and prayers for the departed. In some parishes, a candle stand before certain icons is used for petitions for the living, while a memorial table or crucifix is used when remembering those who have fallen asleep in the Lord. A visitor should follow the custom of the parish and, when unsure, quietly ask a priest or parish attendant.
When lighting a candle for someone living, Orthodox Christians may pray for health, protection, guidance, reconciliation, or strength in a time of suffering. It is fitting to remember family, godchildren, friends, clergy, and those who have asked for prayer. The prayer need not be elaborate. “Lord Jesus Christ, have mercy on Your servant” followed by the person’s baptismal name is enough.
For the departed, the candle is lit with the same faith in God’s mercy and the Resurrection. Orthodox prayer for the dead is not simply remembrance in a sentimental sense. It is an act of love within the communion of the Church, asking God to grant rest and forgiveness to the soul of the departed. Memorial services, Saturday prayers for the dead, and the days surrounding the anniversary of a repose are especially meaningful occasions for this offering.
The right candle depends on where and how it will be used. Churches often provide their own candles, and purchasing them at the parish supports the life and ministry of that community. For the home icon corner, a family may choose traditional taper candles, small beeswax candles, or a suitable vigil lamp. A candle should be practical for its holder and proportionate to the space where it will burn.
Beeswax remains a beloved choice because of its natural composition, gentle honey-like fragrance, and clean, warm flame. Hand-rolled beeswax candles may be especially appreciated as devotional gifts, particularly for a baptism, name day, wedding, or feast day. Monastery-made candles can also carry special meaning for those who value goods prepared within a prayerful Christian community.
Paraffin candles are common and may be more economical, especially when many candles are needed. They can be appropriate in ordinary use, but they do not have the same traditional association as pure beeswax. The choice is not always absolute: availability, parish practice, budget, and the intended occasion all matter. What should be avoided is treating decorative fragrance, glitter, or novelty shapes as more important than reverence and safe use.
When selecting home candles, look for a stable base, a properly sized holder, and a wick that burns evenly. Natural beeswax can vary in color from pale gold to deep amber, which is a mark of its natural character rather than a defect. If purchasing candles as a gift, thoughtful presentation matters, but the recipient’s prayer life matters more. A simple set chosen for an icon corner can be a lasting and appropriate Christian gift.
At church, approach the candle stand without rushing. Make the sign of the Cross according to your tradition, offer your prayer, and light the candle from another candle or lamp if this is permitted in the parish. Place it carefully in the sand or holder. If the stand is full, do not be troubled if an attendant moves a candle to make room. The prayer offered has not been diminished.
Avoid carrying a lit candle through crowded areas unless the service calls for it. Keep clothing, veils, prayer books, and children safely away from the flame. A church candle is an offering, not a display, so there is no need to force it into a crowded stand, rearrange others’ candles, or become anxious about whether it burns for a certain length of time.
At home, light a candle before icons at the beginning of morning or evening prayers, during the reading of the Psalter, or when praying for a particular need. Some families light a candle on major feast days or when gathering for a memorial prayer. It is also appropriate to pray before an unlit icon corner when a flame is not safe or practical. God receives prayer in every circumstance.
Never leave a burning candle unattended. Keep it on a heat-resistant surface, away from curtains, shelves, paper icons, dried flowers, and moving air. Use a solid brass, ceramic, or glass holder designed for candles, and extinguish the flame before leaving the room or going to sleep. In a home with young children or pets, a vigil lamp placed securely out of reach may be preferable, or an unlit prayer rule may be the wisest choice.
An icon corner does not need to be elaborate. A clean, quiet place with an icon of Christ and, often, the Mother of God is enough to begin. A cross, prayer book, Psalter, and candle holder may be added as a household’s prayer life grows. The purpose is not decoration. It is to create a place where the family returns to God with attention and regularity.
Orthodox church candles belong naturally in this setting because they help mark prayer as a sacred appointment rather than an afterthought. Yet the flame should never become mechanical. Before lighting it, pause. Name the people for whom you are praying. Read a short prayer. Stand silently before Christ. Let the candle’s light call the heart back from distraction.
For those choosing devotional goods for a home icon corner or a meaningful gift, Andcross offers traditionally made candles and sacred articles chosen with respect for Orthodox craftsmanship and prayerful use. The best selection is one that will truly be used: safely, faithfully, and with the remembrance of God.
A candle eventually burns down, but the prayer offered beside it need not end there. Carry that prayer into the next conversation, the next act of forgiveness, and the next quiet moment before the icons.
A prayer book is often opened in the quietest part of a home: before the icon corner at dawn, after a difficult conversation, beside a candle on the eve of a feast, or in remembrance of one who has departed. Orthodox prayer books give words to those moments. They preserve the prayers received by the Church and place them within reach of the faithful, whether one has prayed from childhood or is learning the order of Orthodox life for the first time.
Choosing one well is not simply a matter of finding an attractive cover. The language, contents, print size, binding, and liturgical tradition all affect whether the book will truly serve a daily rule of prayer. A carefully chosen volume can become a trusted companion for many years, used at the family icon corner, carried on a journey, and eventually given to a child, godchild, or loved one.
An Orthodox prayer book is not meant to replace participation in the Divine Liturgy, confession, spiritual counsel, or the prayer of the parish. It supports the prayer offered at home and helps the Christian enter more attentively into the worship of the Church. Its familiar petitions teach the heart to pray not only for personal needs, but also for the whole world, the living and departed, those who suffer, and those who serve God.
Most prayer books begin with the usual opening prayers and include morning and evening prayers, prayers before and after Holy Communion, the canons and Akathists commonly used in private devotion, and prayers for particular needs. Many also contain selections from the Psalms, prayers for travelers and the sick, a rule of preparation for confession, and prayers for departed relatives.
The best book is therefore not always the largest. A complete volume may be invaluable for an experienced reader who follows longer services at home. Yet a smaller daily prayer book, opened consistently, may be the wiser beginning for someone establishing a first prayer rule. Consistency, attention, and humility matter more than the number of pages read.
Before selecting a volume, consider when and how it will be used. A daily prayer book is usually the natural foundation for a home prayer corner. Look for the morning and evening prayers, the Trisagion prayers, the Creed, Psalms, prayers before meals, and prayers for those close to you. Clear section headings are especially helpful when the book is used before work or late at night.
A Psalter has a different place. The Psalms are central to Orthodox worship and personal prayer, offering repentance, gratitude, grief, courage, and praise in words sanctified by centuries of use. Many Orthodox Christians read a kathisma each day or turn to particular Psalms during illness, sorrow, or thanksgiving. A separate Psalter is often easier to use regularly than a prayer book containing only a short selection.
The Holy Gospel also belongs naturally in an Orthodox home. A prayer book teaches established prayers; the Gospel places the words and deeds of Christ before the reader. For many families, reading a short Gospel passage after morning prayers brings a steadier rhythm than attempting an overly ambitious rule.
More specialized books should be chosen for a clear purpose. An Akathist book may be fitting for devotion to the Theotokos, Christ, or a beloved saint. A book of canons can support preparation for Holy Communion. Horologia, service books, and liturgical texts are precious resources for readers who understand their order and have the blessing to use them, but they can be difficult starting points for private prayer.
Prayer books contain more than most people can read every day. This is intentional: the Church gives abundant words for different seasons and needs. It does not mean that every prayer must be read at every occasion.
A priest or spiritual father can help establish a prayer rule suited to one’s circumstances, health, family responsibilities, and experience. A parent caring for young children, a person working long shifts, and a retired reader may each need a different rule. Begin reverently, without haste, and avoid treating prayer as a task to complete. If a book encourages faithful daily prayer rather than discouragement, it is serving its purpose.
For US readers, language is often the first practical decision. English-language Orthodox prayer books make daily use more immediate, especially for converts and for families raising children in English. The words can be understood and prayed with attention rather than merely sounded out.
Church Slavonic, Russian, Greek, Romanian, Serbian, and other traditional-language editions remain deeply meaningful for many Orthodox households. They connect readers to the prayers heard in their parish and to the faith of parents and grandparents. A bilingual edition can be especially valuable when a family wishes to preserve a heritage language while also understanding the text in English.
Translations and arrangements differ among Orthodox jurisdictions. Names, calendar references, wording, and the inclusion of certain prayers may vary. This does not make one prayer book inferior to another. It means that a reader should seek a book consistent with the tradition and parish life in which he or she worships. When uncertain, ask a parish priest or trusted reader which edition is customary.
Prayer is embodied. A book that opens poorly, has fragile pages, or uses print too small to read by lamplight may remain on a shelf no matter how beautiful its contents are. For a book intended for frequent use, a durable sewn or well-made binding is worth considering. A firm cover protects the text during travel and helps the volume endure years of opening at the icon corner.
Print size deserves special attention. Compact prayer books are convenient for a purse, briefcase, or bedside table, but their type can be difficult for older readers or for prayer in low light. A larger-format edition may be more suitable for family use, communal reading at home, or anyone who finds small print tiring.
A ribbon marker, strong paper, clear typography, and gilded or reinforced page edges are not merely decorative details. They can make a devotional book easier and more pleasant to use. Fine craftsmanship honors the sacred text, but practicality should guide the choice. A simple, well-bound volume that is prayed from daily is more valuable than an elaborate edition left unopened.
There is no need to gather every Orthodox book at once. A modest, faithful beginning may include a daily prayer book, a Psalter, and a Gospel, placed near the family icons, Cross, and candles. Over time, a reader may add an Akathist collection, a book of lives of the saints, or texts for Great Lent and the Pascha season.
Keep the books respectfully, away from ordinary clutter. In homes with children, allowing them to see parents open the prayer book and make the sign of the Cross quietly teaches more than many explanations. A child may begin by listening to a short Psalm, saying the Lord’s Prayer, or reading one small petition aloud.
Prayer books also make meaningful gifts for baptisms, name days, weddings, and major feast days. For a baptismal gift, an English prayer book with clear daily prayers is often a gracious choice, particularly if the child will grow up in an English-speaking parish. For a godparent, spouse, or parent with strong cultural ties, a Russian, Greek, or bilingual edition may carry special personal meaning. A beautiful icon, cross, or prayer rope may accompany the gift, but the book itself should be selected for the recipient’s real devotional use.
The pages of a prayer book will not remove every distraction or make prayer easy. There will be mornings when the words seem dry and evenings when fatigue limits prayer to the sign of the Cross and a single Psalm. Such moments are not failures. Returning to prayer with honesty is itself an offering.
Choose a book faithful to Orthodox tradition, readable in the language of your heart, and sturdy enough for daily hands. Place it where prayer is offered. Then open it again tomorrow, before the icons, and let the prayer of the Church slowly become your own.
A baptism is not simply a family celebration with a religious setting. In the Orthodox Church, it is the child’s entrance into life in Christ: a sacramental beginning marked by water, prayer, the holy chrism, and the receiving of a baptismal cross. Orthodox baptism gifts should honor that reality. The finest choices are not merely decorative keepsakes, but sacred objects that can remain with the child through prayer, feast days, and every stage of life.
For parents, godparents, grandparents, and close friends, the question is often not whether to give a gift, but what gift carries true Orthodox meaning. A well-chosen cross, icon, prayer book, or silver keepsake can become part of the child’s home icon corner and a quiet witness to the day they were received into the Church.
The baptismal cross is the most enduring of all Orthodox baptism gifts. Traditionally, the godparent gives the cross, though family customs differ and parents or grandparents may also choose it. Worn close to the heart, it reminds the baptized Christian that he or she belongs to Christ and is called to take up the Cross with faith.
When selecting a cross for an infant or young child, proportion matters. A small, carefully finished cross in sterling silver, gold, or gold plating is usually more suitable than a large pendant. Smooth edges, a modest size, and a secure bail are practical details that deserve attention, especially when the cross will be worn during childhood.
The image and inscription should also be chosen with care. Russian Orthodox crosses often bear the traditional eight-pointed form and the inscription “Save and Protect.” Other canonical designs may show the Crucifixion, the Lord Jesus Christ, or an ornamental cross based on old Orthodox models. Each form has a place in Orthodox tradition; the right choice depends on the family’s spiritual heritage and the customs of its parish.
A precious-metal cross is a fitting gift because it is made to last. Yet the value of the gift does not rest on price alone. A simple silver cross, reverently made and chosen for prayer, can be more meaningful than an elaborate piece selected only for display.
An icon is another deeply appropriate baptism gift because it gives the child a visible place of encounter with the saints and with Christ. For a newly baptized child, the most personal choice is usually an icon of the patron saint received at baptism. This may be the saint whose name the child bears, or the saint specifically named by the priest during the service.
Before ordering a patron saint icon, confirm the baptismal name and the saint’s feast day. Many names are shared by several saints, and an Orthodox family may have a particular patron saint in mind. This small step helps ensure that the icon is not only beautiful, but spiritually and personally exact.
An icon of the Guardian Angel is also cherished for a baptism. It speaks gently to a child’s life under God’s care and is often chosen by grandparents or godparents. Icons of Christ the Teacher, the Most Holy Theotokos, Saint Nicholas, or the child’s patron saint are likewise fitting, especially when the family is beginning an icon corner at home.
For a baptismal gift, craftsmanship should support reverence rather than distract from it. A silver or gold-plated icon, a carefully made wooden icon, or an icon presented in a dignified gift case can serve a family for many years. Look for canonical imagery, clear details, and materials that will remain worthy of prayer as the child grows.
An icon set of Christ and the Theotokos is particularly meaningful for parents establishing a Christian home. It is not always the most personal gift for the child alone, but it can be a generous gift for the whole family after baptism. If the parents already have an icon corner, a patron saint icon or Guardian Angel icon may be the better addition.
Some baptism gifts are intended for the day itself. Others become useful as the child begins to learn prayers, attend services, and recognize the saints. This distinction helps gift buyers choose wisely.
A child’s prayer book can be a beautiful gift, particularly when given a few years after baptism or together with a cross and icon. For an infant, parents will use it first, reading morning and evening prayers on the child’s behalf. Later, the same book can introduce familiar prayers such as the Trisagion, the Lord’s Prayer, and prayers to the Guardian Angel.
A small Gospel book or Psalter may also be fitting for a family that values devotional reading. These are substantial gifts, best chosen when the parents are likely to use them and when the edition is appropriate for their Orthodox tradition and preferred language. A liturgical book is meaningful, but it should be selected for use rather than simply because it appears impressive.
Prayer ropes, incense accessories, and monastery candles can complement a baptismal gift, but they are usually better as additions than as the main offering. A cross or icon gives the occasion its clearest focus. A candle from a monastery or a small prayer set can then add warmth to a gift presentation without turning a sacred occasion into a collection of unrelated items.
Godparents undertake a spiritual responsibility, not a ceremonial role only. They promise to help guide the child in the Orthodox faith, to pray for the child, and to support the parents in raising the child in the Church. A gift from godparents can reflect this promise with humility and permanence.
A baptismal cross paired with a patron saint icon is among the most complete choices. The cross is received personally by the child, while the icon invites prayer in the home. If the family has already chosen a cross for the service, godparents may give the icon, a prayer book, or a silver pendant of the patron saint for later years.
Grandparents often choose heirloom-quality gifts: a silver icon, a gold cross, or a custom-made piece bearing the child’s patron saint. These are especially fitting when the gift is intended to pass through generations. A gift case, engraved presentation box, or a handwritten note explaining the saint and the date of baptism can preserve the memory of the day without placing attention on sentiment alone.
Friends and extended family do not need to compete with the traditional role of the godparents. A modest Guardian Angel icon, a small cross for the home, a monastery candle set, or a children’s Orthodox prayer book can be offered with genuine love. What matters is that the gift is appropriate to the sacrament and respectful of the family’s faith.
This question deserves a careful answer. In Orthodox practice, some articles are blessed by a priest before use, while others, especially icons and crosses from reputable Orthodox makers, may be prepared according to established church practice. Customs vary by jurisdiction, parish, and priest.
If a family asks whether an icon or cross should be blessed, the safest course is to encourage them to bring it to their parish priest. A priest can bless the item and offer guidance suited to local tradition. Avoid treating consecration as a product feature or a guarantee of spiritual worth. The Church’s blessing is received in the life of prayer, worship, and obedience, not as an ornament added to a purchase.
Andcross offers Orthodox articles made with reverence for canonical tradition, including workshop-crafted crosses and icons sourced from Orthodox artisans, monasteries, and temple communities. When choosing a gift, the description should clearly identify the material, dimensions, iconography, and presentation so the buyer can select confidently for the child and family.
Start with the child’s baptismal name, the family’s church tradition, and the giver’s place in the baptism. If you are the godparent, ask the parents whether a cross has already been chosen. If you are selecting an icon, verify the correct patron saint rather than relying on a general name match.
Then consider how the item will be used. A cross should be comfortable and durable. An icon should be sized for the nursery or icon corner. A prayer book should match the family’s language and devotional practice. For a gift being shipped directly to the family, a gift-ready case and secure packaging are practical signs of care.
There is also room for restraint. A single canonical icon or well-made silver cross often says more than several small objects. Baptism marks the beginning of a lifelong path, and the most fitting gift leaves room for that path to unfold.
Years from now, the child may not remember the ribbons, flowers, or celebration table. But a cross worn with faith, an icon before which the family prayed, or a Gospel first opened at home may remain close. Choose a gift that can quietly accompany that child as he or she learns to say, with the whole Church, “Glory to God for all things.”
A Russian Orthodox cross is not chosen as a simple ornament. Worn at baptism, kept near an icon corner, or given for a feast day, Russian Orthodox crosses witness to Christ’s sacrifice and Resurrection. Their familiar three-bar form carries a theology that can be held close to the heart.
The form most often associated with Russian Orthodox tradition is the eight-pointed cross. It has a short upper bar, a longer central bar, and a slanted lower footrest. Each element recalls the Gospel account of the Crucifixion, while the whole image directs the faithful toward prayer, repentance, and hope.
The upper bar represents the inscription placed above the Lord: “Jesus of Nazareth, King of the Jews.” On a small pectoral cross, it may bear abbreviated sacred letters instead, such as IC XC for Jesus Christ or NIKA, meaning “conquers.” These inscriptions are not decorative additions. They proclaim the victory of Christ over sin and death.
The central bar is where the Savior’s hands were nailed. The lower bar represents the footrest. Its sloping shape is traditionally understood in connection with the two thieves crucified beside Christ: one turned toward repentance, while the other rejected Him. The raised side is often shown toward Christ’s right, reminding the faithful of the repentant thief who heard the promise of Paradise.
There are variations in how this footrest is drawn, especially in handmade work and regional designs. The essential meaning is not found in measuring an angle, but in receiving the Cross with faith and reverence.
Russian Orthodox crosses may be plain, bearing only the Crucified Lord or a brief inscription. Others include a rich arrangement of traditional symbols. A larger cross may show the sun and moon, the spear and reed used during the Passion, the skull of Adam beneath Golgotha, or Greek and Church Slavonic inscriptions. These details connect the Crucifixion to the entire history of salvation.
The skull of Adam, for example, recalls the tradition that Christ was crucified at the place associated with Adam’s burial. The blood of the New Adam descends upon the old, showing that death is overcome through the Cross. Such imagery can appear solemn at first, but its purpose is deeply hopeful: Christ enters even the grave in order to raise humanity.
For daily wear, many Orthodox Christians choose a simpler baptismal cross. A small silver cross with the Crucifixion on one side and a prayer or the Mother of God on the reverse can be especially fitting. For an icon corner or a meaningful gift, a more detailed eight-pointed cross may offer greater space for canonical imagery and careful engraving.
Orthodox sacred art never separates the Cross from the Resurrection. Christ is truly crucified, and His suffering is real. Yet the Cross is also called life-giving because, through it, death itself is defeated. This is why a pectoral cross may be worn every day, including on ordinary workdays and difficult days. It is a quiet confession of faith, not merely a piece reserved for church feasts.
The image of Christ on a Russian Orthodox cross may differ from Western devotional styles. Orthodox iconography commonly presents the Lord with reverent stillness and royal dignity, even in the Passion. This does not lessen the suffering of the Crucifixion. Rather, it bears witness that the One who suffers willingly is the victorious Son of God.
The right cross depends on its purpose, the person who will receive it, and the level of detail desired. A baptismal or everyday cross should be comfortable, durable, and proportionate. If it will be worn beneath clothing, a modest size with softened edges and a secure bail is often the wisest choice.
Silver remains a beloved material for Russian Orthodox crosses. It has a quiet, traditional appearance and works well for engraved details. Sterling silver can develop a natural patina over time, which many faithful consider part of its character. Gold-plated silver offers a warm finish while preserving fine relief work, while solid gold, platinum, and custom-made designs are often chosen for a baptism, wedding, anniversary, or family heirloom.
A cross made by skilled Orthodox craftspeople should have clear lines, readable inscriptions, and a balanced form. On a small pendant, excessive detail can become difficult to see. On a larger cross, deeper relief and hand-finished texture can bring the sacred imagery into fuller view. There is no single best material or size. A simple cross, prayerfully worn, is more fitting than an elaborate one chosen only for display.
When selecting a gift, consider the recipient’s age and daily life. A child’s cross should be light, smooth, and secure. An adult may prefer a more substantial silver or gold cross, especially one with a favorite prayer, saint, or traditional Crucifixion image. A gift box and clear presentation are worthwhile for baptisms, name days, Pascha, Christmas, and memorial occasions, but the spiritual intention remains the true heart of the gift.
Traditionally, an Orthodox pectoral cross may be worn on a cord or a chain. A cord can be practical for children and for those who prefer the cross to remain discreet beneath clothing. A silver or gold chain may suit a more formal gift or a heavier pendant. The chain should be strong enough for the cross and comfortable enough for daily use.
The cross itself should be treated with care. Store it respectfully when it is not being worn, avoid exposing delicate finishes to harsh chemicals, and clean precious metals gently. If a clasp, bail, or chain becomes worn, repair it before it is at risk of being lost.
A cross is a sacred Christian image and should always be handled reverently. Many Orthodox Christians wish to wear a cross that has been blessed by a priest, particularly when it is purchased outside a church setting or given as a special gift. In other cases, crosses obtained through a monastery, temple, or established Orthodox source may already be prepared for devotional use according to local practice.
Customs can differ by parish and jurisdiction. If you are uncertain, ask your priest to bless the cross. This is especially appropriate for a new baptismal cross, a family heirloom being returned to use, or a cross received as a gift. The priest’s blessing places the object within the prayerful life of the Church, rather than treating it as a personal charm.
A pectoral cross is not meant to promise worldly success or protect its wearer from every hardship. It calls the Christian to carry the Cross with patience, to pray, and to remember Christ in moments of joy as well as trial. That distinction matters when choosing and giving sacred goods.
For those building an Orthodox home, a Russian Orthodox cross can stand beside icons, a prayer book, and beeswax candles as a visible sign of devotion. For one received at baptism, it can become a lifelong companion. For a family, it may become a treasured gift passed from one generation to another.
Andcross selects traditional crosses with attention to canonical symbolism, quality metalwork, and gift-worthy presentation, including handmade and custom options for significant occasions. Whether a cross is plain or richly detailed, silver or gold, its deepest value is found when it leads the heart back to Christ. Choose one with care, have it blessed when appropriate, and wear or keep it as an invitation to faithful prayer.
A cross worn at Baptism, an icon placed in the home prayer corner, or a Psalter opened during a time of sorrow should never feel like an anonymous purchase. A trustworthy Orthodox online store helps the faithful choose articles that honor Church tradition while giving clear, practical information about craftsmanship, materials, dimensions, and delivery.
The internet offers many religious goods, but not every item described as Orthodox carries the same attention to canonical imagery, sacred symbolism, or honest workmanship. For Orthodox Christians and those entering the faith, the difference matters. Sacred objects are not decoration alone. They support prayer, mark holy occasions, and can remain in a family for generations.
A good Orthodox store begins with reverence for the Church’s artistic and devotional inheritance. Its catalog should make it possible to identify an icon by its feast, saint, or title; a cross by its form and inscription; and a prayer book by its contents and tradition. Vague labels such as “religious picture” or “Christian pendant” are not enough when a customer is seeking a particular patron saint, the Lord Pantocrator, the Mother of God of Kazan, or the Holy Trinity.
Look for detailed descriptions that state what an item is made from and how it is made. For an icon, this may include the image type, dimensions, metal finish, wooden base, and presentation case. For a cross or pendant, a proper description may identify sterling silver purity, gold plating, weight, size, chain compatibility, and the inscriptions or symbols on the reverse. Specific details allow a buyer to compare pieces honestly and select one suited to daily wear, a child, a baptismal gift, or a home icon corner.
The source of an item also deserves attention. Articles made in workshops devoted to Orthodox craftsmanship, as well as goods obtained from monasteries, temples, nuns, and skilled Orthodox artisans, often reflect a closer relationship to traditional forms. This does not mean every handmade item is automatically superior, nor does it mean an industrially produced article cannot be prayerful or useful. It means the buyer should be able to see where care, skill, and faithfulness to tradition have been placed into the work.
Orthodox icons have a language shaped by centuries of Church life. The holy figures, inscriptions, colors, gestures, and composition are not chosen merely for visual appeal. They bear witness to the Incarnation and direct the heart toward Christ, His Most Pure Mother, the angels, and the saints.
When choosing an icon online, seek clear naming and recognizable Orthodox iconography. A store should distinguish between a painted icon, an icon with a silver or gold-plated cover, and a printed devotional image. Each can serve a place in Christian life, but they are different objects with different levels of craftsmanship and price.
It is also wise to read whether an icon is offered as consecrated, blessed, monastery-made, or simply produced according to Orthodox tradition. These terms should be used carefully. If an item is not described as consecrated, it may be brought to a priest for blessing according to local pastoral practice. The essential purpose is not to collect rare objects, but to keep a prayerful image of the Lord or saint before us.
A well-organized catalog makes a devotional purchase less uncertain. The best choice depends on the occasion, the recipient, and the intended use.
For Baptism or a child’s name day, a durable Orthodox cross in sterling silver or gold is often chosen for lifelong wear. Size matters more than many gift buyers expect. A small, smooth-edged cross may suit a child, while a larger hand-finished piece can be fitting for an adult. Check the bail opening if a chain is being purchased separately, and consider whether a gift box is included.
For a wedding, anniversary, house blessing, or family milestone, an icon of Christ and the Theotokos may be especially fitting. A matching icon set can be a meaningful gift for newly married couples, while an icon of a patron saint is personal without being overly formal. For those grieving a loved one, a Psalter, prayer book, memorial candle, or icon of the Resurrection can offer a quiet and appropriate expression of remembrance.
Prayer sets and liturgical books require a little more care. Confirm the language, translation, print size, binding, and contents before ordering. A compact prayer book may be ideal for travel and daily use, while a larger Psalter can be more comfortable for home reading. If the recipient follows a particular parish or jurisdictional custom, choosing a familiar text or edition may be preferable.
Sacred jewelry is often purchased as both a devotional article and a lasting personal gift. Silver crosses, icon pendants, rings, and medallions can be worn daily, but their practical qualities vary. Sterling silver develops a natural patina and can be polished. Gold-plated pieces offer a warm appearance at a more accessible price, though the surface requires gentler care than solid gold. Solid gold, platinum, and custom work are appropriate when durability, heirloom value, or a particular design is the priority.
A reputable seller should not conceal these differences. The right material depends on budget, frequency of wear, sensitivity to certain metals, and the significance of the occasion. Fine relief work, hand-applied details, and traditional inscriptions often make a piece more expressive, but they may also call for more careful handling.
Custom orders are especially valuable when a customer needs a particular saint, a different metal color, an engraved dedication, or a size not commonly available. Before commissioning a piece, provide the desired dimensions, material, deadline, and any requested inscription. Ask whether the design will follow an existing model or be produced specifically for the order. Clear expectations protect both the customer and the craftsperson.
Reverence should be joined to responsible service. An Orthodox online store serving customers across the United States and worldwide needs to present its shipping procedures, processing times, payment security, return terms, and customer support plainly. Handmade, custom, and monastery-sourced articles may require more preparation time than mass-produced goods. That is understandable, especially for a special commission, but the expected timeframe should be visible before purchase.
Product photographs matter as well. Multiple clear images can show the icon border, the depth of metalwork, a pendant’s reverse side, or the scale of a cross in the hand. Measurements in inches and centimeters are helpful for international customers. Gift buyers should also be able to tell whether an item arrives in a case, box, or other suitable presentation.
Customer reviews can offer useful evidence, particularly when they mention communication, craftsmanship, packaging, and whether the item matched its description. Reviews are not a substitute for reading specifications, but a consistent record of thoughtful service is reassuring. Established specialty stores such as Andcross also show their value through a broad range of traditional articles, attentive custom work, and an understanding that a sacred gift often carries deep personal meaning.
It can be tempting to purchase many items at once when creating a first icon corner or preparing for a feast day. Usually, a more prayerful approach is to begin simply. An icon of Christ, an icon of the Theotokos, a small cross, and a candle are enough to establish a place set apart for prayer. Additional icons of patron saints, feast days, or beloved saints can be added over time.
Choose what will genuinely be used. A beautiful icon deserves a clean, respectful place in the home. A prayer rope should invite regular prayer rather than sit unopened in a drawer. Candles should be burned safely in a proper holder and never left unattended. The worth of these articles is revealed not by quantity, but by the prayer, gratitude, repentance, and remembrance they encourage.
When selecting an Orthodox gift or devotional object, give yourself time to read, compare, and ask questions. A carefully chosen cross, icon, or book can become a faithful companion in prayer and a quiet witness of Christ within the home.
A baptismal cross rests close to the heart. A ring bearing the words of prayer meets the hand throughout ordinary work. A small pendant of Christ or a beloved saint can bring the mind back to God in a crowded day. Orthodox jewelry is valued not merely for its beauty, but for this quiet and personal place it holds in the life of faith.
For Orthodox Christians, selecting such a piece calls for more than choosing a metal or a pleasing design. The image, inscription, workmanship, and intended use all matter. A well-made cross or pendant can become a lifelong companion in prayer, a fitting baptismal gift, or a family keepsake passed on with reverence.
Orthodox jewelry is shaped by the Church’s visual and spiritual tradition. Its forms often draw directly from crosses, icons, sacred inscriptions, and images that have been honored by Orthodox Christians for generations. Rather than treating faith as an ornament or trend, traditional pieces preserve recognizable symbols and place them in forms suitable for personal wear.
The most familiar example is the Orthodox cross. It may be a simple eight-pointed Russian cross, a Byzantine form, or another established design used within an Orthodox tradition. Details are not incidental. The slanted lower bar, the inscription above Christ’s head, and the words engraved on the reverse may carry theological meaning. A cross with the Prayer of the Cross, for example, offers words that can accompany the wearer in moments of temptation, fear, and thanksgiving.
Pendants may bear the image of Christ, the Mother of God, the Guardian Angel, or a named saint. For many people, choosing the saint received at baptism creates a natural connection. Others select an image associated with a family patron, a profession, a feast day, or a particular need for prayer. The piece should be respectful in image and execution, especially when it presents an iconographic face or sacred text.
A ring can also carry a devotional inscription. The words “Save and Protect,” common in Russian Orthodox tradition, are not a promise of automatic protection or a substitute for prayer and repentance. They are a brief confession of dependence on the Lord. Worn faithfully, such a ring can serve as a small reminder to make the sign of the Cross, pray, and live attentively.
The pectoral cross is usually the first and most personal choice. Orthodox Christians commonly receive one at baptism and wear it under their clothing. In that setting, comfort, durability, and spiritual suitability often matter more than size or display.
A cross for daily wear should have smooth edges, a secure bail, and proportions that feel natural against the chest. Small silver crosses are often practical for children, teenagers, and those who prefer a modest piece. A larger gold or gold-plated cross may be chosen for an adult baptism, a wedding, an anniversary, or a significant feast-day gift. There is no single correct size. The right choice depends on the wearer’s age, habits, and the manner in which the cross will be worn.
Material deserves careful thought. Sterling silver has a calm, traditional appearance and can develop a natural patina over time. Many people appreciate this softened finish, while others prefer occasional polishing to retain a bright surface. Gold is durable, warm in color, and especially fitting for heirloom gifts, though its cost is higher. Gold-plated pieces can offer the appearance of gold at a more accessible price, but they require gentler care because the surface layer can wear with friction.
For a child, a lightweight cross with a strong but comfortable chain is usually wiser than an elaborate, heavy design. For an adult who works with their hands or exercises frequently, a sturdy silver cross may be more practical than a delicate openwork piece. Fine details can be beautiful, but an intricate design asks for more careful handling.
Some crosses are sold with a chain, while others are selected separately. The chain should suit the weight and bail of the cross. It should also be strong enough for regular wear without overwhelming the pendant. A cord may be preferred for a child or for someone who finds a metal chain uncomfortable.
Not every devotional piece serves the same purpose. A baptismal cross is ordinarily worn as a personal sign of Christian belonging. A saint pendant, an icon medallion, or a prayer ring can complement that practice, but it does not replace the cross.
An icon pendant is a meaningful gift when the recipient’s patron saint is known. St. Nicholas is often chosen for travelers and those in need. St. George is beloved by many as a witness of courage and steadfastness. The Mother of God is approached with deep love and trust by Orthodox Christians in every circumstance of life. Yet a saint should not be selected only because an image matches a style. Knowing the saint’s name, feast day, and life gives the gift a more enduring meaning.
Rings call for a slightly different decision. A plain silver prayer ring is appropriate for everyday use and can be worn without drawing attention. A more substantial gold ring may suit a milestone gift. Sizing is essential, especially when ordering online. If a ring will be engraved or custom made, confirm the size before production, since resizing can be limited by the design, inscription, or raised icon detail.
Jewelry that contains a tiny icon should be treated with particular care. It should not be casually discarded, left in unsuitable places, or worn simply as a fashion accessory. Respect does not require anxiety, but it does ask for awareness. Sacred images call the heart toward reverence.
Buyers often use the word “canonical” when seeking Orthodox jewelry. In practice, this means looking for imagery and symbols that belong recognizably to Orthodox Christian tradition rather than designs that borrow religious motifs without understanding them.
A canonical approach is especially important for icon pendants. The face of Christ, the Mother of God, or a saint should be presented with dignity, traditional attributes, and proper inscriptions where appropriate. Very small pieces cannot reproduce every detail of a full-sized icon, so simplification is sometimes necessary. Still, the image should remain clear, prayerful, and faithful in character.
Craftsmanship also has a spiritual and practical side. Deeply defined relief, clean engraving, secure settings, and well-finished edges help a piece remain beautiful through years of wear. Handmade work may show slight variations, which are part of its individual character. Machine-made jewelry can offer precision and consistency. Neither method is automatically superior; the meaningful question is whether the piece has been made carefully, honestly described, and suitable for its purpose.
At Andcross, traditional Orthodox symbolism is paired with workshop craftsmanship and items sourced from monasteries, temples, and Orthodox makers. For customers choosing a gift from afar, clear details about metal purity, dimensions, finish, and presentation are not minor matters. They help ensure that a sacred gift arrives as intended.
Orthodox jewelry is often chosen for baptisms, name days, Christmas, Pascha, weddings, graduations, and memorial occasions. The occasion should guide the selection without making the gift feel impersonal.
For baptism, a cross is the natural choice. A patron saint pendant may be added when the child’s baptismal name is known. For a name day, an icon pendant of the saint is especially personal. For a wedding or anniversary, two prayer rings or crosses chosen with matching simplicity can carry more meaning than an overly ornate gift. For a memorial gift, a cross or saint image may be a gentle expression of prayerful remembrance.
Presentation matters because it reflects care for both the recipient and the sacred object. A proper gift box protects precious metal jewelry in transit and makes it ready to give at the appropriate moment. If the item is intended for a baptism or feast day, allowing sufficient time for delivery is wise, particularly for custom work or international orders.
Silver, gold, and gold-plated Orthodox jewelry benefit from ordinary but attentive care. Remove jewelry before swimming, using household chemicals, or applying perfume and lotions directly near the metal. Store each piece separately when possible, since chains and pendants can scratch softer surfaces or become tangled.
A soft polishing cloth is often sufficient for silver. Avoid harsh abrasives on engraved inscriptions, oxidized details, and gold-plated surfaces. If a clasp, bail, or chain shows wear, repair it promptly rather than risking loss. A treasured cross should be worn, not hidden away from fear of damage, but reasonable care allows it to remain close for many years.
The finest Orthodox jewelry does not call attention only to itself. Whether it is a modest silver cross, a gold prayer ring, or a carefully made icon pendant, it can become a faithful reminder: make the sign of the Cross, remember the saint whose image you wear, and turn the heart toward God.
On the Andcross website, I was looking for a silver icon of Saint Nicholas the Wonderworker to make a gift to my parents for their 30th wedding anniversary. I wanted to give them something truly memorable, a non-standard gift. The icon is exactly what I needed! It just dawned on me. As if an idea just came to my mind, as if it wasn’t mine.
I started to select the icon from the catalog. There were many good options there. In the end, I decided to take two items instead of one. It was possible to place one order for a set of two icons – I’ve got Jesus Christ and the Mother of God with a Christ Child.
The only thing I was worried about is the delivery to be in time because it was a last-minute order. However, with God’s help, I got it 2 days before the anniversary. My parents were extremely happy with such a gift. They began to come to faith in old age. In their youth, they weren’t actually faithful, there were no icons at home. Only 50 years later, they began to go to church more often, but it’s true for many people when they retire. And it also happened that I gave them icons.
My father made a shelf in the corner to keep them. They say the house has become cozier, calmer, even brighter, and more pure.
I absolutely liked the quality of the goods. Such fine work! May God bless those masters who made them.
Oscar Johnson
Thanks, the Andcross Orthodox store, for the good books you sold me. The Gospels and the Book of Psalms.
I have quite a large collection of Orthodox books at home – but they are mostly written in a journalistic manner. These are the books about monasteries, rules of behavior for believers, and descriptions of the lives of saints. There are art books too. And most of them are simple, thin, overall – nothing special. And lately, I’ve felt the urge and the strength to read more complicated and spiritual books.
I started looking for websites with Orthodox books. I liked the books offered in the Andcross online store right away. The photos already showed me that these books were very carefully and thoroughly made. I read the description: leather covers, printed at monasteries. I ordered two books.
I can say that they look even better in real life than in the photo. And it’s nice to hold them in your hands – the leather is of great quality.
It was also nice to receive a wooden cross as a gift for my purchase. Thank you for such kindness!
The delivery was quite fast. Although, for me, there was no rush. I could’ve waited as long as necessary. Books are not an urgent purchase.
When planning to buy another religious object, I’ll go to the same website without any doubt. There is a large selection of items. I’ve already checked the entire selection and I liked it a lot. But for now, I’ll read my books. Again, thanks a lot for them!
George King
I want to thank the people working in this company for their integrity. You sell good and high-quality products that are worth the money you ask for them. By helping Orthodox Christians to strengthen their faith in the Lord, you do a good thing. And thanks for the gifts that I got my purchase. It means that these people are generous and care about their customers. They treat us as brothers in faith.
I’ve already made two purchases on the Andcross website. My sister also placed an order after my recommendation. Also, my daughter ordered a cross for her granddaughter’s christening. All three of us are satisfied with the work of this Orthodox store.
I really liked the attitude: you can ask questions before ordering. And I like to learn more about the product before buying it. On the website, the product description doesn’t always have the full information that a buyer needs. I contacted them by email and asked a few questions. I always received detailed answers – I can see that people know about the goods and how they are made, where they were produced or consecrated, at which church, and so on.
A few words about prices. I’m not looking for cheap goods. If you plan to buy an icon, a cross, or a table bell, they should be of high quality so that they will last for a long long time. If they are made of precious metals – that’s even better. Such things cannot and should not be cheap. On the contrary, I gladly pay the indicated price if a product is made of silver.
I’m happy with everything, thank you for your work and support of Christians!
Thomas
I’ve made 2 orders on the Andcross website. First, I bought The Book of Akathists to the Mother of God and Various Saints. I paid 60 euros for it. It may seem a bit expensive for a book, but in fact, it’s not. Because it’s a product of surprisingly high quality. Handmade. The cover is made of thick brown leather. It’s eye-pleasing and amazing to the touch. The book was made by nuns in the monastery, and not printed in an ordinary printing house with the use of the same machine as for comics. And this is important. When it comes to religious objects, such things matter. The font is large, the pages are brightly white – the book is easy to read. It has more than 600 pages.
This is the best, the most important book in my library. I’m not just talking about religious literature, but about all the books I have. There are lots of different books in my house. But this one is the best crafted.
My second order was a cross made of 925 silver. It wasn’t made in a monastery but by professional jewelers. However, it was consecrated at the monastery. I can’t describe its beauty – a lot of patterns and small elements on it.
I’ve lost my old cross so I had to get a new one. Maybe it’s for the best, actually. Otherwise, I would’ve never bought such beauty for myself. Since the opportunity presented itself, I could buy a real work of art made of precious metal. I hope it will be with me until the rest of my life – to protect and guard me.
Charley
I opened the website of this Orthodox store almost accidentally. However, there’s no such thing as coincidence. So, I opened the website and was mesmerized by the products… I had no idea that I could just buy icons, put a bell on the table, or keep candles at home. And then I thought – I can do it… I remember my grandparents always had icons in their houses. They were simple, often DIY, and decorated with candy foil. But they were there, and my grandparents prayed in front of them and bowed down to them!
So I decided to get my own icons as well. I have checked the entire catalog several times – it was big. There were images of Jesus, the Virgin of Vladimir, and many saints. I’ve read on the Internet about the purpose of each image, which saint should I pray to, and what miracles they performed during their time on earth and after passing away.
I wanted to buy several icons at once and an Orthodox statuette for the table. My first order was an icon of the Holy Trinity – so the images of God the Father, God the Son, and God the Holy Spirit are in my house. The purchased icon turned out to be even more beautiful than in the photos. I will surely order other icons there. But first, I’ll probably buy a table bell made of silver. It’s also very good for an Orthodox believer to have one at home.
Jacob Young
I’ve been long looking for the icon of St Nicholas on the Internet. There are even websites where it’s possible to buy one. But I didn’t want to get my icon from an ordinary online store, because it’s never indicated if the icon is consecrated. This is not an ordinary item. I did my search and found several sources on the web about Andcross. I made sure that this isn’t another commercial company that sells goods. People working there are really related to religion and pilgrimage, and they’ve been operating for a long time. Icons are made for them, and they are all consecrated, as it should be according to our Orthodox tradition.
I didn’t even care about the price, to be honest. It’s difficult to evaluate the work of real icon painters. There’s a difference in materials and artistic skill and many other nuances. So, the price of 60€ seemed adequate. Anyway, the icon will serve you for a lifetime and can be inherited, that’s why the cost isn’t that important.
The more important thing that I liked it. It’s very beautiful. The front side and the wooden back both look well-built and shiny. It comes with a stand and can rest on it firmly, without falling. Since I touch my icons from time to time – to wipe, take them out, or kiss them when I finish the prayer. Overall, I’m happy with my purchase. I know that Orthodox people created it and Orthodox people sold it to me. This is what matters. As I’ve already said, an icon is not an ordinary item, it’s important to know where it comes from and who sells it.
Jack Adamson
Don’t you know that going on a pilgrimage is a great opportunity to strengthen your faith? When you travel to a shrine or sacred site as a devotee, you can make new discoveries, feel God’s love, enjoy His care, and establish companionship with other devoted followers. Any pilgrimage tour serves as a unique, unforgettable trip that allows an ordinary traveler to investigate important insights about religious faith.
Every year, millions of loyal Christians prepare themselves to embark on a pilgrimage. Their routes lead them through amazing places that have already been visited by pilgrims from all parts of the world. These are holy sites and springs of Saints that can heal your body and soul without medical interventions. For any true believer, the journey of pilgrimage represents a good chance to foster personal growth, initiate body, mind, and spirit healing, boost the confirmation of faith, and, finally, find the Father’s grace.
The Value of Pilgrimage Tours organized by ANDCROSS,
the Pilgrim Ecclesiastical Educational Centre
Assess the valuable services offered by our pilgrim centre, which assists every Christian in the complex process of turning into a pilgrim. You know that you have to leave your sweet home and make a pilgrimage tour that will take your time and effort. You shouldn’t hesitate to do it in order to return home with positive impressions, hope, reverential trust, and newly integrated confidence in the Almighty’s power.
Our pilgrim centre is headquartered in Estonia. It’s our mission to increase collaboration with Orthodox Christian organizations, groups, and individual worshipers in order to promote the spiritual, mental, and emotional resiliency of our members. Our tours of pilgrims are well-organized and properly managed to let the participants encounter religious culture, plant their faith-based practices, meet the divine people, and boost spirituality. Safe routes, comfortable schedules, a friendly atmosphere, and caring relationships are guaranteed.
Just comply with the instructions given below:
ANDCROSS – the Best Orthodox Workshop Store
That’s Worth Your Visit
We would like to draw your attention to our extraordinary workshop store. Amazing collections of understated Orthodox silverware, Orthodox silverware with gold, Orthodox books, miraculous icons, bells, and candles are available for our customers. The Father’s love is unconditional. Each item from our exclusive collections of jewelry, artwork, and books reflects the love and care of our Lord. Christians can’t perform their daily rituals without these items. They utilize them in worship practices both for decoration, motivation, ambiance, and as divine symbols that convey the light of the Almighty or His Son.
You will feel like visiting our unique online store again and again. Our skilled craftsmen from different churches, cathedrals, and monasteries are aimed at following both the ancient traditions of Christianity and church canons. Check out our website at https://andcross.eu. Discover more of our high-quality handmade products right now! Turn your religious ceremonies into high-pointing events with our consecrated silver crosses of different sizes decorated with sacred images of biblical personages, silver Christian rings that emphasize your spirituality, bells, candles, gift sets, Orthodox books like the Bible and others, and Orthodox icons of honorable saint figures. Made with love and prayer!
Start your search for the useful religious objects you need for the holy act of worship. Never ignore the traditions of the Church! Go to our site at https://andcross.eu God bless you!
Pilgrim Ecclesiastic Educational Centre Andcross
QUESTION
The name Jesus – what’s its meaning?
ANSWER:
Every name has a special meaning. But even if this wasn’t true, there would exist one name with a powerful meaning – it’s Jesus. The Scripture says that Christ was given a name that was “above any other”. All heavenly, earthly and hellish creatures had to bow down before him.
Joseph and Mary didn’t choose this name for their son. It was an Angel who told them. The translation of the name Jesus is “Yahweh saves”. And so it happened: Jesus was our Savior. When transliterated from Aramaic and Hebrew languages, this name means “Yeshua”. It begins with the “Y” (which stood for Yahweh, the Israeli god). The second part of “Yeshua” is “Yasha”. This is a verb, which stands for “to save”.
In the English language, its spelling is “Joshua”. However, if you translate it from Hebrew into the Biblical Greek, the spelling will be “Jesus”. The English transliteration is Iēsous, which is read as “Jesus”. Thus, it stands for “Yahweh saves” or – God saves. It can also be interpreted as “The Lord is salvation”.
It was a popular name in Judea in the 1st century AD. Probably, that’s why the Savior was given a special nickname – Jesus of Nazareth. He was born and raised in this town. Despite being a commonplace and a household name, it’s still very important. We must not use it in vain because God sent His Son to Earth with a very specific mission, as we can state from his name.
From the Old Testament, we know that Jesus led his sheep to righteousness and triumph over their sinful acts and enemies of the soul.
The Holy Scripture says that the Lord sent His begotten child, born under the Law, so that he would save those who were under it and they also would become children of God. Thus, He sent His child to save all his children on earth. By analyzing his name, we can also learn his mission – to be the Savior of the world.
Along with incredible popularity, the simplicity of this name emphasizes how close he is to ordinary people. It speaks about his compassionate and humble nature. Jesus rejected his glory and chose to live like a humble and ordinary person. The Scripture says that he truly lived and acted like an ordinary person but was also showing people the ways to salvation. His deeds made him worthy the name Joshua, the only begotten son of God.
Although the name Jesus means a lot, the person who was given it is also of great importance. Power and strength are embodied in Christ. And his personality is closely intertwined with his name since it’s associated with his character, traits, and deeds. There are a lot of things in the Bible that characterize Jesus.
His name has the essence of salvation within it. He was the stone that the builders rejected, but he was the cornerstone. This is people’s opinion about Jesus – this is what’s written in the Scriptures.
With his name, the flock will find salvation. With his name, people shall be saved. Such epistles to John, the Corinthians, and Joel can be seen in the religious texts. There exist lots of verse or stanza containing such or similar words, which is a guarantee of their verity.
The name Jesus grants remission of sins. All sinful acts indicate the presence of the Son of God. And those who believe will receive remission of their sinful acts.
The sign of the cross or crossing yourself is made in the name of Christ. The Apostle Peter said: “One must be baptized to get the forgiveness of his sins”. The sign of the cross can be made on one’s forehead only after sincere repentance, and then the Holy Ghost will descend on the believer.
All miraculous acts, recoveries, and other deeds were made in his name. Only by having faith in him and salvation, a Christian becomes strong and his faith and health get stronger. And healing comes. By the way, the healing of faithful is one of the most significant deeds of the Savior.
Jesus also teaches his flock to pray in His name. Most importantly, you need to pray the way he would do it. And then he will do what he is asked in His name so that the Father will be glorified in His Child. He said that he will do everything that is asked in His name.
The entire personality, charisma, character, and deeds of Christ correspond to his name. The word “Jesus” tells us about his power, and most importantly – the purpose of his resurrection. It make us confident that the Lord will never abandon His children, but will save them as His beloved son. And this is the merciful intention of Our Lord – to lead all people, all believers to Salvation.
It was Jesus who brought his Father to the flock and promised them salvation. The New Testament says that if people behave as the Lord wishes, they will be saved. The very existence of every man should be aimed at glorifying God and lived in the name of His child, the Savior. People should live in a way that they praise it in every minute of their deeds, thoughts, and intentions.
Pilgrim Ecclesiastic Educational Centre Andcross
The Icon of Our Lady of Vladimir
This icon of the Theotokos is the earliest miraculous icon that has survived to the present day. Moreover, it’s one of the most revered icons of the Russian Orthodox Church.
The silver-plated icon of Our Lady of Vladimir has a beautiful history. Its creation is rooted in the past. This icon is valued as one of the few values of Byzantine art of the Komnenian period (known as the 12th century Renaissance) that have been preserved in their original form to the present day.
The Icon of Our Lady of Vladimir (The Virgin of Vladimir) is highly important to the Russian Orthodox Church and people from all over the world. It is mentioned in ancient Russian literature and served as an inspiration to many other iconography styles.
Nowadays, copies of this icon can be found in many homes. Orthodox people from all over the world venerate the Icon of Our Lady of Vladimir.
Information about the icon
The Vladimir Icon of the Mother of God is a high-quality copy of the Byzantine image, presented as a gift product.
The size of the icon: 5.12” (width) x 7.10” (length) – or 13 x 18 cm. The image is an authentic and high-quality copy of the Byzantine icon. The silver-plated icon of the Virgin of Vladimir is reproduced using the same colors as in the original painting. It’s coated with 999 fine silver and crafted using modern PVD technology in compliance with all standards. The production fully complies with EU requirements. The miraculous image has been treated with a special solution that allows it to look as good as new for many years. The varnish prevents the icon from environmental damage, dust, and insects.
This icon is made by hand from a brown MDF board. Available in two versions – silver-plated and gold-plated. The photos of the item were taken in the Andcross photo studio https://www.andcross.ee/Gallerystore/
The Icon of Our Lady of Vladimir is securely wrapped in a beautiful gift box.
The miraculous icon was made in the European Union as a special order for the International Orthodox Art Corporation Andcross https://andcross.eu/
People pray to the Icon of Our Lady of Vladimir with multiple different requests. Some want their loved ones and relatives to be healed from the diseases, others turn to her in a moment of despair and when making important decisions. People pray for a peaceful and happy marriage, understanding and harmony, and strong marriage ties. They turn to the icon of the Virgin of Vladimir with prayers for themselves, relatives, and close ones, their well-being, health, and prosperity.
Buy the Icon of Our Lady of Vladimir
The silver-plated icon of Our Lady of Vladimir can be a great gift for a family member or a friend. It will also decorate any house. The icon is neatly and efficiently wrapped in a gift box, so there will be no need to get extra packaging for it!
You can purchase the icon on our website. We guarantee:
We often deliver high-quality and authentic copies of icons from Europe at favorable prices. All icons you find in our store are made in accordance with EU quality standards.
Place an order on our website. We will deliver authentic and high-quality copies of the icons from Europe to any part of the world within 5-20 days.
Pilgrim Ecclesiastic Educational Centre Andcross
When in desperate need of help and protection, we seek the assistance of Higher Powers. And the saints are always there to hear us out. Thousands of people across the world make requests in front of the icon of St Spyridon: this saint is deeply honored by Orthodox and Catholic believers.
Before becoming the bishop, Spyridon led the humble life of a righteous Christian. He was a shepherd and had a family. Throughout his life, he remained a simple and virtuous man. After the tragic loss of his beloved wife, he devoted his life to the church and began serving God in good works.
Saint Spyridon was helping people with their problems by giving away his own property and praying for favorable weather during droughts. For these virtues and charity, the Almighty bestowed him with the ability to perform miracles. Sadly, his time on earth has long ended. But we still can get the saint’s help through fervent prayer in front of his image. He hears everyone who has pure intentions.
Saint Spyridon of Trimythous has spent the majority of his life in Cyprus, where his remains are kept nowadays. Not many people have a chance to go on such a long trip to see his relics and make a request at the holy site. However, there’s a belief that the saint himself still travels to those who need his help – the pair of silk slippers covering his feet wears out and is replaced every year.
Believers address the holy man with all kinds of requests. He is known as a patron of entrepreneurs and working people and generously helps with all problems related to finding a good job, buying or selling a property, and dealing with financial difficulties.
Parents buy the icon of St Spyridon of Trimythous to ask for protection for their children. Improving health, showing the right way in life, and shielding from evil – these are the frequent prayers to this saint.
Young couples may ask the saint to strengthen their union, find mutual understanding, and live in a happy marriage. People state that daily prayers in front of his image helped them to avoid major complications with their spouses and save the family from falling apart. There are no unimportant problems for the kindhearted saint. He listens to our daily concerns and guides us on the right path.
Our busy lives don’t allow us to attend church often. Although it’s important to say prayers every day if you want your problems to be solved. Having an image of Saint Spyridon at home can increase the chances to be heard and helped.
The Andcross online store https://andcross.eu/ has handmade images of Bishop of Trimythous in stock. The size of the item: 5.12” (width) x 7.10” (length) – or 13 x 18 cm. The reproduction is covered with 999 fine silver. The gold version is also available. The image is firmly attached to a wooden stand and already concentrated.
An icon of St Spyridon of Trimythous can be a thoughtful gift for:
Every icon comes with a gift box, so there will be no need to pay for extra wrapping.
The concentrated image of Saint Spyridon will create a special aura in the house. You will always feel protected by Heavens and be able to turn to the icon as often as necessary.
You can buy the icon of St Spyridon of Trimythous and other Christian items in the Andcross online shop https://andcross.eu/
We offer high-quality handmade products that will serve for decades. We ship goods to any country of the world. Make a great gift for yourself or your loved ones to show them your affection and care.
Pilgrim Ecclesiastic Educational Centre Andcross
There’s no more holy spot on earth than the birthplace of Jesus Christ. The small Church of the Nativity is full of a magnificent aura that attracts visitors from all over the world. This is exactly where the icon of Our Lady of Bethlehem can be found.
This sacred image is an outstanding piece of art and an object of worship for millions of Christians. First and foremost, this is the only depiction of the Virgin Mary where she smiles. Traditionally, we see the Mother of God looking sad or worried (because we know how deep her pain and sorrow are). Here, on the contrary, we have the unique opportunity to admire her kind smile.
The history of the icon is full of controversial theories. According to one of them, the image was able to cure the Russian Empress Elizabeth from a serious illness, and the grateful monarch brought it to Bethlehem herself. She also donated her garments and jewelry to “dress” the Queen of Heaven appropriately.
In our time, the Bethlehem Icon of the Virgin Mary is known for numerous miracles and other examples of how the gracious Queen of Heaven helps all children of God through her image.
The smiling mother of God has a special meaning for Christians. Just like she rejoices at the birth of Christ, so all mankind rejoices because it has found its Savior and hopes to enter the Kingdom of Heaven. The composition shows us the righteous path and reminds us that salvation lies in faith in God.
In the painting, Mary is holding Her Infant. In His left hand he has a cross-bearing orb, and his right hand, he blesses everyone who comes to see the sacred image. The Blessed Virgin points to Christ as if indicating that we must never abandon our trust and faith in Higher Power.
The icon has found its permanent home in the Church of the Nativity in Bethlehem. Unlike some other icons, the treasure never leaves its place in the basilica. Since making a pilgrim trip to Israel may be expensive, it’s better the buy the consecrated reproduction of the wonder-working image.
The icon is a symbol of happy maternity. If you’re dreaming of having children, ask the help of the Theotokos. The gracious and generous Mary will grant the joy of motherhood to every woman who prays with pure thoughts.
The Virgin Mary is the closest person to Our Lord, so every prayer to her has huge power. Many Orthodox believers turn to the miraculous icon to ask for blessings, tranquility, and peace. The prayer may include any of the following requests:
You can buy a consecrated replica of the icon of Our Lady of Bethlehem in the Andcross online store https://andcross.eu/ The size of the item: 5.12” (width) x 7.10” (length) – or 13 x 18 cm. The image is covered with a 999 fine silver plate and comes in two versions: silver and colored.
Finding a quality reproduction of this sacred image may be quite difficult – despite its unique character and fame, not many icon painters decide to copy the depiction of the smiling Theotokos. The Andcross Art Store partners with talented and skilled masters who recreate the finest details of the miraculous icon with great devotion and dedication.
The icon of Our Lady of Bethlehem can become a thoughtful gift for a true believer. Place your order today, and let the gentle smile of the Mother of God warm your heart and soul.
Pilgrim Ecclesiastic Educational Centre Andcross
One of the most beloved subjects in Orthodox iconography is the depiction of the Holy Family. This is not a traditional image but rather a portrait in the Renaissance style. Despite such unusual nature, the icon of the Holy Family is venerated in the Eastern Orthodox Church like many other sacred images.
The Holy Family isn’t widely mentioned in the Gospels, although it proves the fact of the earthly life of Jesus Christ and His human embodiment. Despite multiple speculations about the canonicity of this depiction, there are churches, art objects, and icons dedicated to the Holy Family. Faithful people consider it the ideal model of every Christian family.
The composition always depicts three figures: Jesus as a Child, Mary, and St Joseph. The Holy Child occupies the central part of the painting and His parents are standing behind Him. The whole scene of them together irradiates serenity, peace, and harmony.
It’s believed that the original painting was created in Italy, and its copies were brought to different countries as pieces of art. Today, the icon is revered by many priests and millions of believers, especially in Israel and Russia. Jews and Russian Orthodox see it as a representation of family values and love.
The veneration of every sacred object usually begins after the miracles it performs. This is exactly what happened to the icon depicting the Holy Family. Brought from Italy as a beautiful portrait, it revealed its wonder-working character only 40 years later.
According to the legend, one lady was suffering from all sorts of troubles at once: her husband was sent to exile, her son was captured by enemies in the war, and their house was taken away. She turned to the Blessed Virgin in the hope to find the solution. And the kindhearted Mother of God showed the poor woman the way. She appeared to her in a dream and told to look for the image of the Holy Family.
The woman went to every church in search of this icon. And finally, she found it. With tremendous fervor, she was praying in front of the image. And the miracle happened: her family came back to her, their name was cleared, and the property was returned.
Everything is possible if you have faith and remember to thank the Almighty and Higher Powers for help and protection. With the image of the Holy Family in front of your eyes, it’s easier to become closer to God and live a righteous life.
The icon of the Holy Family is the most common souvenir that pilgrims bring from Jerusalem. This painting is quite popular in the Holy Land. Local Jews and Christians believe that the patronage of the Holy Family may save them from numerous troubles.
Indeed, prayer in front of the consecrated image has impressive power. You can ask the Holy Family to:
You can buy a beautiful depiction of the Holy Family in the Andcross Art Store online
https://andcross.eu/product/the-holy-family-jesus-the-virgin-mary-and-saint-joseph-christian-icon-handmade-silver-999-plated-icon-gift-box-handmade-b382/ The size of the item: 5.12” (width) x 7.10” (length) – or 13 x 18 cm. The work is covered with a 999 fine silver plate and has a practical wooden stand at the back.
There’s a tradition of giving the image of the Holy Family to the newlyweds – as if blessing the beginning of family life. In front of this icon, spouses can offer prayers for building strong relationships, raising children, or finding mutual understanding. The sacred image can be a wonderful gift for a wedding day or anniversary and when a child is born.
You can buy the consecrated icon of the Holy Family for yourself or your loved ones. The Andcross Art Store provides a free gift box with every item. The image will bring warmth, harmony, and happiness to any family.
Pilgrim Ecclesiastic Educational Centre Andcross
If you ask anyone to enumerate precious metals, most people will immediately name gold and silver. In Christianity, these two metals have not only material but also spiritual value. No wonder there are more than 300 mentions of silver in the Holy Scriptures.
In the Middle East, this metal has been used in trade, as currency, and for making jewelry since ancient times. Thus, Abraham, the first Hebrew mentioned in the Bible, was rich in silver (among other things) and actively used it. And before their departure from Egyptian slavery, the Israelites asked for silver from their neighbors at the behest of the Lord.
Silver in Christianity is closely related to purification. Pure soul, pure thoughts, and pure beauty of this metal are intertwined concepts. However, silver can also be associated with temptation.
There are many examples in the Bible showing us how silver can bring not only good but also evil. It all depends on the intentions of the owner and the way he uses it. After all, wealth can darken the mind and make you turn away from the right path.
Thus, the story of Joseph sold by his brothers serves as an example of the first sin associated with silver. God has repeatedly warned people against using valuables for sinful purposes. Thus, before the departure of Israelites from Egypt, he commanded: “Do not make silver idols to worship in place of Me”.
And the most remarkable example of using silver for evil purposes is Judas’s betrayal of Christ for 30 pieces of silver. Therefore, it’s much better to consider silver not as a currency but as a precious metal for making beautiful objects. This is the wisdom of the Lord – to rejoice in beauty instead of becoming its slave. A lot of objects in churches are made of silver. And parishioners try to get durable objects for wearing and using at home every day. The objects that look great and can serve for generations. You can order silver items on the website of the Andcross Orthodox Art Corporation. In the online store, there is a large selection of objects that a believer can wear on his chest and hands or use to protect his house from evil.
Of course, icons and crosses are the most popular products in the store. There are numerous options to choose between on the website of the Orthodox corporation.
Icons of Jesus Christ, the Holy Trinity, the Mother of God, and all the most venerated saints in Orthodoxy exist in different versions and artistic styles. But all of them are united by their incredible beauty and durability.
The crosses are handmade by Orthodox craftsmen with prayer and care. A person can wear them his entire life – from the moment of baptism – and feel the grace of Our Lord. Each cross offered in the Andcross online store is a real work of Christian art.
Apart from crosses, Orthodox Christians can wear pendants or lockets on their chests. These items with the depictions of the Guardian Angel, Nicholas the Wonderworker, and George the Victorious can be found on the Andcross website. Also, you can find silver rings or bracelets to wear on your hands and wrists.
You can also buy a silver table bell on the website of the Andcross International Orthodox Art Corporation. The sound of the ringing silver bell is a joyful and good melody for every believer. As much as it’s pleasant for people, it’s also unbearable for evil spirits. The ringing of the bell drives it away. That’s why, having even a small silver bell at home will be great. Orthodox craftsmen carved incredibly beautiful images in the upper part of the table bells. Most often they depict angels.
On some silver products, it’s possible to make inscriptions. For example, one ring you can buy in the store has the engraving in Church Slavonic “Lord Jesus Christ, Son of God, have mercy on us sinners” inside. In fact, we should repeat these words throughout the whole day. But we often forget to do it because we’re too busy. To some extent, the inscription on the ring does it for us. On other models of silver rings, the inscriptions are engraved on the outer side.
Every item created by craftsmen from different countries for the Andcross Orthodox Art Corporation is made from church silver. However, don’t think that it’s a special kind of metal. Church silver is called this way because the items are consecrated in churches and monasteries in accordance with the Christian tradition. Only after the priest says his prayer, the product acquires the strength and energy that help a person.
Pilgrim Ecclesiastic Educational Centre Andcross
Trading the Christian worship items on the Internet is significantly different from any other kind of sales. Actually, in such a case, the things that matter aren’t only the quality of materials, manufacturing technology and various parameters that are standard for any goods.
When ordering icons, crosses and other items related to religion, the spiritual component is very important. Was an item blessed? Was it sanctified in the church?
When buying worship items on our website (https://andcross.eu/), you can be sure about the positive answers to all the questions mentioned. Many items for the online store of ‘Andcross’ Orthodox corporation are made in workshops and/or by private craftsmen at monasteries and churches.
If you purchase a figurine, a bell or a ring, you’re absolutely guaranteed that these items are made in accordance with all the rules and canons of religion. You buy not just a beautiful thing that looks like a wonderful picture. And that’s the only correct approach to the manufacturing and trading the items that help people strengthen their faith, keep in touch with God, heal themselves from physical and spiritual afflictions.
The International Orthodox Corporation has connections with craftsmen from different countries all over the world. Therefore, we have an opportunity to select and offer our customers the best samples of Christian art.
Pilgrim Ecclesiastic and Educational Center Andcross has its own online store. Its goal is more than just to sell goods but to help believers. People need books, icons, and other items of worship for praying and performing some of the Orthodox rites. You can find them on the website https://andcross.eu/. Our vast range of goods allows you to choose exactly what you need and like.
We guarantee the high quality of our goods. The icon frames, statuettes, bells, crosses, and rings are made of precious metals – mostly silver. Gold was used for crafting some models. All books have leather bindings. Items made of such materials can be used for many years and still look like new.
It is not only the materials that matter. The place of production matters too. For example, the books we offer weren’t printed in an ordinary printing house, but by the nuns of the monasteries. The metal objects were created in the church workshops. It means that the objects were made by professionals who are also Orthodox. They were working with a blessing, prayer, and love.
I live in a country where there are not too many Orthodox people. It may be difficult to find items that I need. I’ve been to some shops but the selection was poor there. I’ve always wanted to buy icons for my house and give them to my children so that they don’t forget our culture and the religion of our ancestors. I wanted them to preserve it, and then pass it on.
So, I began to search the Internet. There aren’t actually way too many offers when start looking closely. At some stores, the prices are huge, the others offer expensive delivery. Some stores sell icons but don’t indicate where and who made them – as if they are ordinary paintings. After my long search, I’ve found a good website https://andcross.eu/. Everything item they sell is consecrated and made in monasteries or churches.
My first order was an icon of Saint Spyridon. I’ve been dreaming of buying it for a long time but couldn’t find it anywhere. This saint helps in many spheres, especially when you have problems at home and work. I’ve got a very beautiful silver icon at a reasonable price. And it was delivered quite quickly.
So I ordered another icon – the Holy Trinity – for my son. And now, I’m getting a cross for my grandson. He was baptized 7 years ago and we’ve bought a very small one. Now, he is older so I think it’s time to give him a good silver cross so he can wear it for the rest of his life.
I bought an icon of Saint Nicholas the Wonderworker in a silver and gold frame. The colors are different. A truly beautiful work. I know that this saint will help me in any difficult situation. Sometimes, when it’s possible I pray to him out loud. Or silently. It’s not that important. The main thing is to ask for his intercession. Going to church to pray in front of his icon is the best idea. In my church, there are 4 icons of St. Nicholas, so I stand near each of them, pray and kiss them. This is how I’ve got an idea to have the image of my patron at home.
I made my order on the website https://andcross.eu/.
They offer plenty of icons of this saint, and there are also many others. They are different in size and price. I chose the 13 x 18 cm icon. My icon arrived 11 days after the order, in a beautiful box. It came already consecrated. I put it in the most visible place on the second tier of the computer desk. When I’m sitting at my desk and working, the icon is located right above my head. I look up and see it.
Since this purchase, I began to pray to Saint Nicholas more often. When something doesn’t go as planned, or I have problems at work, or I need to make an important call, I just move away from the table, look at the icon, and ask Nicholas to help. Surprisingly enough, my problems are solved without me doing anything, the right solutions come to my mind, and my boss doesn’t sound angry, even if he has a reason to.
The Andcross online store https://andcross.eu/ offers goods for Orthodox Christians. You can use these Orthodoxy items at home or at work or wear them every day. We have icons, books, figurines, rings, crosses and many others things. In our store, you’ll a large selection of silver icons: Jesus Christ, Our Most Holy Lady Theotokos , the Holy Trinity, as well as the most revered saints – Saint Nicholas of Myra, Saint George the Victorious, Saint Spyridon.
Made of precious metal, these icons will last for decades or even centuries. You can buy them for your own use or as gifts for your relatives, friends, and fellow Christians.
Many other goods in our store are made of precious metals as well. Rings and crosses are highly durable and diverse – each of them has its unique beautiful pattern and inscription.
Many of our goods are crafted in workshops at monasteries located in different countries of the world. The clergy blesses the craftsmen, and they work with prayer and love for what they do.
When buy such items, you get the good attributes that the manufacturers have added to them. The mercy of Our Lord and the intercession of the Saints will come to your house with them.
The Holy Gospel Book is a great tool for establishing and feeding the spirit of a true Christian. This is a universal source of daily wisdom for believers. The book helps to absorb strength, improve faith in Our Lord, and find answers to the most tricky questions about our existence, namely, why we came to earth.
Traditionally, the Book includes 4 canonical gospels and is considered to be the first part of the New Testament. This is great work to begin your journey to God with and strengthen your faith. It contains everything we know about the life of Jesus of Nazareth. A righteous person can learn many lessons by simply reading this story.
In Eastern Orthodoxy, the Gospel Book is venerated in the same manner as the icons and plays a central role in liturgy – the priests read the extracts from the book during the Divine Liturgy and other services in a church. There are some beautifully adorned and jeweled editions made in monasteries. They are now kept in treasuries and museums.
Simply speaking, the Gospels contain the description of the life of Jesus Christ, including His miracles and teaching, his suffering, death on the cross, and accession. There are four versions – the same story is told from 4 unique perspectives (as witnessed and written by apostles – Jesus’s closest disciples):
The narrative is way bigger than just a story of how Jesus had lived and died. In between the simple words, there is hidden a life-transforming message. It’s about every faithful person and the true meanings of love, mercy, and forgiveness.
Despite sharing the same story, all gospels are different and show Christ from an independent perspective. The Gospel of Matthew focuses on the prophecy that Jesus of Nazareth is the promised Messiah. In the Gospel of Mark, He is shown as a suffering servant of God. The Gospel of Luke portrays Jesus as the Savior of us all. And the Gospel of John discloses the divine nature of Christ.
The Holy Gospels have particular importance for every faithful person because they contain the teachings of Jesus. They are a voice of Christ that speaks to us in a symbolic and mysterious way. They are a milestone on which Christianity is built. Although the content of the Book hasn’t changed, present-time believers still find knowledge, wisdom, and answers to their questions there.
Reading the Holy Gospel Book can be your guiding light navigating you through the sea of everyday problems or your protection against evil. Through this book, God is able to speak to us. Through this book, He can shepherd us into faith. Through this book, human souls are united with Our Lord.
Reading the Book of Gospels is not like reading an ordinary book – you should do it repeatedly, with great reverence and attention. Nothing that is written here can be omitted or considered unworthy of your consideration. Once you are able to perceive these messages with your mind and heart, they will stay with you forever and will guide you toward the Light and Salvation.
For a Christian, reading and listening to the lines from the Gospels may act as a spiritual exercise. Having a book at home and turning to it regularly can lead you away from doubts and give you the necessary wisdom about life.
If you decide you buy the Holy Gospel Book for yourself or as a gift to loved ones, it’s better to get a quality gift edition. Items made in monastery workshops have special significance – they are made with love and blessing. You can order the leather-bound Holy Gospel Book crafted by nuns at Andcross Orthodox Workshop Store. This unique item will be a great gift and serve you for decades even if using it frequently.
The first image with healing powers in history is the icon of the Savior, Image Not-Made-By-Hands (also called Acheiropoieta). After Jesus Christ wiped His face with a napkin, the imprint of His face remained there. Abgar V, the ruler of Edessa, was cured with the help of that cloth.
Since that episode, more wonder-working icons began to appear in the Christian world. Praying to them heals both the body and the soul from diseases, even in those cases when medical treatment doesn’t work.
One of the proofs that the icon has a miraculous power is myrrh-streaming. Drops of an oily liquid (myrrh) can appear on the images, just like they appear on the relics of saints. It’s impossible to say how many icons have been seen with myrrh-streaming. But these facts remain: the Orthodox world has witnessed this phenomenon. And science cannot explain its nature, no matter how hard scientists try.
Moreover, some wonder-working icons appeared to people by the grace of Our Lord. For example, such a thing happened in the Russian city of Kazan in 1579. After a big fire, the Virgin Mary appeared to a 10-year-old girl Matrona and pointed out to the place in the ashes. This is how the Icon of Our Lady of Kazan was found. At the site of this discovery, the Kazan Bogoroditsky Monastery was erected. Matrona became the first nun there and changed her name to Mavra. The day of the finding is July 8. Now it’s celebrated as a major Orthodox holiday.
Icons are known to save not individuals only, but also entire nations. Thus, in 1395, the huge army of the Turkic conqueror Tamerlane invaded Holy Rus. Christians had little military experience but their spiritual defense turned out to be incredibly strong. When the Icon of the Virgin of Vladimir (already known by that time for its miracles) was brought to Moscow, the army of conquerors turned around and moved to the east for no apparent and explicable reasons. Mass prayers of Muscovites in front of this icon also helped to save the city and the whole country from the raids of other Tatar khans – Akhmat Khan in 1480 and Mehmed III Giray in 1521.
Some icons are universally recognized as wonder-working and have been full of miraculous powers for hundreds of years. And some images are simply prayer-soaked since many people throughout the Orthodox world were praying to them. There are no facts of incredible and rapid recovery from illnesses related to these images, but at the same time, churchgoers get their help in everyday matters and health improvement. Should such icons be considered wonder-working? Perhaps, every believer can answer this question for himself. There is a belief that any icon can become wonder-working if you pray hard in front of it.
Knowing about these icons and their miracles, any believer wants to become a part of this wonder. It’s a truly normal desire to see the image with your own eyes, pray in front of it, kiss it, thank Our Lord, and ask for His mercy for yourself and your loved ones. Since wonder-working icons are rare, they are not available to everyone. So, you need to go on a trip and spend the whole day (or more) on the road. And the longer such a journey takes, the more you need to prepare for it. It’s not just about the things to buy for the trip, but more about the mindset.
This is how a simple visit to the church turns into a pilgrimage. Even if the main goal of the trip is to witness a wonder-working icon, pilgrims can also participate in other activities: attend worship service, take communion, bathe in the holy spring or even stay at the monastery for a while and help its inhabitants in their labors.
A person who has never been on pilgrimage, but wants to start, can seek the help of his co-religionists. The Andcross Pilgrim Ecclesiastic Educational Center has been organizing trips to holy sites in different countries for more than 20 years. You can find the list of upcoming trips, their details, and photos of our previous trips on the website https://www.andcross.ee
Together with brothers and sisters in faith, it’s much easier to make unforgettable trips. Many of these journeys would be difficult to make alone.
The Andcross Orthodox corporation also offers icons for all believers. The images of Jesus Christ, the Virgin Mary, the Holy Trinity, and the most revered saints are crafted by Orthodox masters with impressive artistic skills and made according to all canons.
These icons are new. Their history and energy should not be compared with those relics that we’ve mentioned above. However, having icons at home is very good for every believer. Most of the icons that you can buy are made using precious metals – gold and silver. Therefore, they will serve for hundreds of years and eventually also become relics themselves. Maybe they won’t be significant for the entire Christian world, but they can be your family heirloom.
You can contact our Orthodox corporation by e-mail store@andcross.eu. Feel free to ask any questions about pilgrimage, purchasing icons, and many other inquiries related to the Christian enlightenment.
People tend to love and be loved, to help and ask for aid. But who can we expect to love and aid us in the first place? The person who’s been in trouble himself will surely help. The person who loves himself knows how to love others.
In her life as a human, the Virgin Mary experienced both the pleasure of being a parent and the pain of losing her son. Isn’t that why she is so merciful to sinful people!? She is the first person who many Christians turn their prayers to when they are in trouble or dealing with grief and sorrows.
Many miraculous healing episodes are believed to happen thanks to the icons of the Most Holy Theotokos. The number of people saved by her is countless. We can also find mentions that praying in front of her icons helped save cities and nations from epidemics, wars, and fires.
Thus, in 1395, the Icon of the Virgin of Vladimir was brought to Moscow and stopped a huge army of the conqueror Tamerlane. Up to the present day, scientists haven’t found a logical explanation for why the mighty khan suddenly turned around and led his troops back to Asia without a fight. However, it’s obvious for believers: the heavenly power turned out to be stronger than weapons.
Another curious thing happened in the mid-17th century when a plague raged in the city of Kazan. The decision to bring the image of the Virgin Mary from the Sedmi Ozernaya monastery to the city has been made. This icon had previously been useful for the Kazan inhabitants before. The whole city, even the local authorities, was outside to greet the icon and repent of their sins. The image was carried throughout the entire city and the epidemic subsided.
The “Unburnt Bush” Icon has been used to prevent fires since ancient times. Thus, if a building was on fire, this image was carried around it so that the flame wouldn’t spread to nearby constructions.
The Most Holy One is the main protector of women. The praying girls get her help with getting married, having children and raising them. She also protects the family from evil influences.
The Mother of God is especially generous with children. In order for them to grow up healthy, she protects them from sin and a harmful environment. She supports them since the day they are born and directs their attention to good activities.
In general, anyone can turn to the Queen of Heaven with his prayers. The important thing is to do it sincerely, with a pure heart and good intentions.
There are different ways of depicting the Virgin Mary and the Divine infant. She can hold Him both on her right and left sides. He can be seen in her hands or painted separately from her. He is often depicted hugging His mother. He uses His hands to bless or hold a scroll or a book (rarely). The Virgin Mary herself is quite often portrayed waist-length, but there are also head-and-shoulders or full-length images. There are many other nuances but each of them meets the requirements of Orthodox customs and is canonical.
You can find a large selection of icons of the Virgin Mary on the website https://andcross.eu/. The Andcross Orthodox corporation organizes pilgrim tours, promotes Christian enlightenment, and has its own online store.
The images of Saint Mary are made in various artistic styles. They have different shapes and sizes. However, all of them strictly comply with the Orthodox canons and are consecrated. They are handcrafted by Orthodox masters from different corners of the world.
Gold and silver are used in the production of many icons. These precious materials make the images valuable assets. Moreover, they can serve you for a long time.
Apart from the widespread images of Saint Mary with the Divine infant, there are several versions of the Softener of Evil Hearts Icon or the Icon of the Mother of God Seven-Shot. In both of them, the swords piercing the Mother of God symbolize suffering and worries for her son. It’s good to pray in front of this icon when there is enmity. It helps reconcile – whether people are quarreling with their spouses, relatives, neighbors, colleagues, and so on. It reduces cruelty, anger, and malice. It helps to pacify the soul as well.
Our online store also offers silver-plated icons with the Holy Family: the Mother of God, the infant, and Joseph. Such icons symbolize the sanctity of the family and the loyalty of all its members. People pray in front of them and ask for a strong marriage and happiness in this union.
Icon kits are also available. They consist of 2-3 different icons of the Most Holy Theotokos. For example, Our Lady of Kazan and the Virgin of Vladimir. Other kits consist of the image of the Virgin Mary, the icons of Christ, the Holy Trinity, or one of the saints.
You can place an order on the website. If you have any questions, contact us via email: store@andcross.eu.
In addition to icons, the Andcross Pilgrim Ecclesiastic Educational Center offers many other products for believers in its online store.
Archangels live in Heaven. They are the closest angels to God and stand above other Heaven’s inhabitants. Every Archangel has his own army and a specific role. Like other Archangels, Jeremiel serves his purpose. He promotes people’s elevation to Our Lord and brings them closer to the Throne of God.
In Hebrew, Jeremiel means “God uplifts”. Sometimes he is also called Remiel or Ramiel. In these cases, the name of the Archangel means “the Thunder of God”. According to some legends, Jeremiel escorts the souls of the dead to Heaven and to God.
In the Bible, the name of Jeremiel is not mentioned. Scripture mentions Michael as the oldest Archangel. It’s only possible to learn about other warriors of Heaven from books, legends, and revelations. For example, you can learn about Jeremiel from the Book of Ezra. The author claims that the souls of the dead appeal to Jeremiel to be rewarded for the good deeds they committed during their lifetime.
According to the Book of Ezra, Jeremiel told people that their future Age would come when there were enough believers on Earth, when there were enough germs of faith in human souls, i.e. when the number of righteous people reached the desired number.
The Lord sends Jeremiel to Earth so that people can elevate their thoughts and deeds. He brings people closer to a righteous life and then – to Heaven. Jeremiah’s purpose is to instill good and positive thinking and fight against sinful thoughts. And it is Jeremiel who punishes people for sins and also prevents them. The Archangel teaches people to be merciful and pursue purity and innocence.
Archangel Jeremiel tells people what the world of righteous men will look like and what awaits sinners. People can see that darkness and emptiness are coming, and therefore they hurry to repent and walk a better path so they can be among those who will join Jeremiel on his journey to the Throne of God.
The Archangel will show the path you need to follow to enter the Kingdom of Heaven. He shares the grace and wisdom of God with people and leads an army of Angels of Repentance, who make sinners remember even their minor sins.
Archangel Jeremiel shows the righteous and sinners the way to follow if they want to get God’s mercy, enter the Kingdom of Heaven, and get closer to His throne.
Archangel Jeremiel is depicted as a handsome young man holding balance scale in his hands. Unlike other inhabitants of Heaven, he is dressed in clothes of blue and gold colors, which symbolize the brilliance of faith and the purity of Heaven. The scales in the hands of the Archangel are to measure the weight of righteous deeds and sins. If the side with sins is heavier, St Jeremiel guides the sinner to the right path.
A person can turn to St Jeremiel if he doesn’t have enough spiritual strength to do anything. People pray to him when they need to work spiritually but have no strength for it. Archangel Jeremiel values every person, and therefore he will show any soul (even the lost one) a way to salvation.
St Jeremiel supports those who have just started their confirmation but, seeing no result, stops going to church and praying. Such a person gets despondent, stops actively participating in spiritual life, and switches to something else. Then Jeremiel comes to the rescue and helps overcome difficulties and depression, get into a serious mood, and revive faith in the soul.
People pray to Archangel Jeremiel when their soul asks for it. You don’t have to go to church or have his image in front of your eyes to say a prayer, although the latter helps to tune in to a conversation with the Archangel.
Archangels are chief angels who are in charge of other inhabitants of Heaven. Each Archangel has a special task assigned to him by God. Uriel is one of the highest Angels, his main mission is to patronize scientists.
The name Uriel is translated from Hebrew as “God is light”. If we try to explain it, we can say that God’s light is spirituality, the search for a purpose in life, getting rid of foolishness and lack of education, and the pursuit of knowledge. It means that Uriel is the patron saint of those people who want to find their fate vector and the right path.
Uriel’s name is not mentioned in the Bible, Testaments, and Scripture. However, we can find a lot about him in the Third Book of Ezra. There, the Archangel shows the author his true path. According to this book, Uriel guards the gates of Heaven after Adam and Eve were expelled from Paradise.
Another book tells us about this Archangel. In the book of Enoch, he is called the lord of thunder. Amadeus of Portugal (Joao) Portuguese also writes about Uriel in his work of revelation. After this, Catholics began to worship Uriel. Later, this devotion was reflected by Dmitry Rostovsky in his book The Lives of Saints. Nowadays, there’s no more cult of Uriel in the Catholic Church, despite the fact that it started in this institution.
Muslims don’t believe in Uriel. However, there is Israfil in Islam. His mission is the same as Uriel’s. Unlike Orthodox and Jews, Muslims mention only four angels by their names in literature. The others don’t have names but are divided into groups.
Archangel Uriel can awaken conscience and a sense of repentance in sinners. People pray to him if they want to find the right path in life. St Uriel’s Feast Day is on September 29. On the same day, people also praise and thank Michael, Raphael and Gabriel. Traditionally, he is commemorated on November 21. This date is universal because the bells tolls and praises are sung in honor of all the inhabitants of Heaven.
In Orthodoxy, Uriel is the patron saint of scientists, students and everyone who devotes his life to science and knowledge. He also protects the shrines and churches of Russia. In addition, Baba Vanga mentioned Uriel in one of her prophecies. She said that Russia will become the savior of the world, and Archangel Uriel will call all Orthodox Christians for this.
In the past, Uriel was revered as the patron of the Rurik dynasty, when it ruled Kievan Rus.
By the way, science is not the only sphere under Uriel’s patronage. He can also help to improve relations between subordinate employees and their bosses. He also has the ability to create new things. Creative people can turn to him if they lack inspiration.
Like all other Archangels, Uriel is depicted as a young man with wings. Youth stands for purity and innocence, and wings are the speed with which the Archangel serves and rushes to help worshippers. In his hands, Uriel holds a sword and a flame. They symbolize that Uriel sheds the light of truth. With his sword, he makes his way, while the fire dispels the darkness of ignorance.
If you want to turn to the Archangel, you don’t have to look at his image. The image is just a picture, although it has a certain sanctity. The icon helps to detach oneself from the world and to tune in to a conversation with Higher powers.
Since this Archangel is considered the patron saint of Russia, each of the residents of the country can turn to him for help. Those who want to find a purpose in life or direct their loved ones on the right path can also pray to Uriel. It’s also good to turn to the Archangel if you are sad and depressed or if you think about death.
The name and deeds of the Archangel Jegudiel are now known only in Orthodoxy. He has not been mentioned in Catholicism since about the 17th century. He is one of the highest-ranking angels but his name is not mentioned in the Testaments or any work of revelations, unlike the names of other archangels.
Translated from Hebrew, The name Jegudiel is translated from Hebrew as “praise the Lord” or “praising God”. Like other archangels, St Jegudiel patronizes people in one sphere only. Namely, people who do God’s work are under the patronage of Jegudiel.
The name of the archangel Jegudiel is mentioned only in the work of revelations written by Amadeus of Portugal (Joao) – a monk who lived more than 500 years ago. His name is not mentioned in any other book.
Like all other inhabitants of Heaven, the Archangel Jegudiel obeys the Lord. At his behest, he protected Moses and the Israelites who had been wandering in the desert for four decades. And when they fled from Egypt, it was this Archangel who met them and covered them from chasing by creating a fiery tornado. God sent Jegudiel to Moses to fulfill his destiny, which was to save people.
On the icons, this praising God archangel is depicted as a beautiful young man carrying a crown and a whip in his hands. As it can be seen, the whip is made of three woven ropes of black color. Its symbolic meaning is the punishment for those who indulge themselves in laziness and don’t participate in pious activities. The second purpose of the whip is to drive away enemies from the righteous and workers.
The crown in the hands of the Archangel is a symbol of the reward that the righteous will receive for their labors. He has wings on his back, like other archangels and some simple angels. They show the speed and the inevitability of a reward or punishment.
Jegudiel is the patron saint of all people who devote their activity to God. Together with his army of angels, he helps people in difficult situation.
There’s also a belief that Jegudiel is the patron saint of kings, judges and priests. The Archangel also takes under his wing those who promote and strengthen faith. The crown and the whip have another meaning. The crown stands for the protection of royalty, and the whip stands for a fair trial and fair punishment. People who aren’t related to the legislative or executive spheres and the church rarely pray to this Archangel. However, the Archangel asks the Lord to fairly reward them for their deeds.
By the way, people who hold important positions are always considered to be close to the gods. For example, shamans in paganism or sultans in Islam. Shamans were called “talking to the Gods”, and sultans were generally called “Allah’s vicegerents on earth”.
If we think about present days, where there are no kings left, we can say that people holding important positions (from the President to the mayor of a rural town) should turn to Jegudiel. People responsible for the lives and deeds of others and who decide people’s future are under the protection of the Archangel Jegudiel. By the way, those who help the church – let’s say, volunteers or painters making icons for free, can also ask for help or guidance from Jegudiel. Promoting God and faith is also God’s work.
There’s a special prayer to Archangel Jegudiel. It will help if a person is full of doubts that prevent him from making a fair decision. Jegudiel can help get rid of greed and corruption, laziness and indifference, despair and apathy. The prayer itself helps collect one’s thoughts, get one’s priorities straight and give clarity of mind.
According to Scripture, there is a real world where all mortals live. But there are also other worlds not visible to an ordinary person. In Heaven, in another dimension, the disembodied spirits – the Angels – live. They are messengers of God. Some even consider them His warriors. Above all the are 8 Archangels. The prefix “arch” means “higher”. Each of the higher Angels has his purpose and mission. The fifth in a row is the Archangel Selaphiel, sometimes, he is called Sealtiel.
The name Selaphiel is translated from Hebrew as “prayer to God”. The Fifth Archangel is called the Prayer to Our Lord, as he prays for the faithful and encourages them to pray. In Heaven, the Archangel Selaphiel is close to God and leads an army of praying angels.
In the Holy Bible, the name of the archangel Selaphiel is mentioned in the Third non-canonical Book of Ezra. There is no other mention of this inhabitant of Heaven in Scripture. In the book of Genesis, it’s said that Selaphiel appeared to the slave named Hagar. After being expelled from home, she and her small son were suffering from hunger and thirst in the desert. And then, sent by the Lord, Selafiel appeared to her because she fervently prayed for deliverance from the suffering for herself and her child. The Archangel said that the Lord had heard her prayers.
In the 15th century, the monk Amadeus of Portugal (Joao) told about Selaphiel in his work of revelations. At the end of the 17th century, Dimitry of Rostov mentioned the Archangel in The Lives of Saints. Thanks to this, the name of the Prayer to Our Lord is now known in the Orthodoxy. In Catholicism, only the Archangel Michael is revered. The other 6 heavenly creatures remain practically unknown. Only truly devout Catholics pray to them.
On icons, Archangels are always depicted as young men with thick wavy hair and wings. Manhood and youth mean purity and innocence of the Archangels, and the wings show the speed with which they deliver messages from God or come to help mortals at their requests (prayers).
Each Archangel holds his own symbolic thing in his hands. For example, Selaphiel is depicted with his hands folded in prayer or holding a prayer book. His eyes are modestly lowered. According to the Church Fathers, this image makes people think about the importance and necessity of daily prayers and praises of the Lord.
Selaphiel is the Prayer to Lord. People pray to him when they doubt their faith and it needs to be strengthened. People also pray to him if they need spiritual or physical development. The main mission of Archangel Selaphiel is to strengthen people’s faith in God and His deeds. The Archangel also appears when a person’s strength is running out and he ceases to believe because he doesn’t get any help. The story about the woman slave in the desert brilliantly shows this.
It’s a good tradition to give images of the Archangel Selaphiel to children when it’s necessary to educate them or strengthen their faith in Heaven and the power and mercy of the Lord. These images also serve as a talisman. People can pray to this Archangel for the salvation of both their body and the soul. He delivers people’s requests to God if he considers them important and urgent.
If you need the Archangel Selaphiel to hear you and help faster, sing an Akathist Hymn to him. This is a kind of prayer that helps when addressing the inhabitants of Heaven. The Akathist of Selaphiel should be chanted when you want to strengthen your faith or seek help in guiding your loved ones to the right path.
Don’t be disappointed if you don’t get an immediate answer from the inhabitants of Heaven. After all, there are a lot of people asking, and there may be more important and urgent requests. The answer to prayers may come in different ways. Someone will see it in a dream, and the other will be given wise advice by his spiritual mentor.
St Michael is an Archangel. He is one of the highest-ranking angels who are involved in the deeds of God. The Bible says that there exists a huge spiritual world and it’s much more important than the physical world. It is inhabited by good and evil creatures. The good creatures are called Angels.
The word “Angel” is translated from ancient Greek as “messenger”. They are called this way because they convey messages from God and His will to people.
Angels live in a completely different dimension, we don’t have enough knowledge to understand the essence of their existence.
Archangels are the highest-ranking Angels. Michael belongs to this level too. His name is translated from Hebrew as “Who is like God”. Only several of the inhabitants of heaven have a name – the creatures that have made a significant contribution to the promotion of the Word and Work of God on Earth and Heaven.
In the Bible, Archangel Michael is called the Prince, the leader of God’s army. He is portrayed as the main fighter against evil and lawlessness on Earth. Therefore, he is also called “Archistrategos”, i.e. the main warrior.
According to the Old Testament, the deeds of Archangel Michael are very diverse. He was Jesus’ helper during the Israelite war when they were claiming the Promised Land. During the destruction of the Babylonian Empire, the Archangel came to the prophet Daniel and promised to help people during the period of persecution. In the Book of Revelations, he is presented as the main fighter against the devil that took the shape of an ancient serpent and fallen angels. It was he who, according to the Scriptures, cast the Devil out of heaven.
Nowadays, many ministers consider Michael to be the main hero of the most significant events described in the Bible. The mysterious pillar of fire, which helped to get rid of the Pharaoh’s army when the Jews were expelled from Egypt, is connected to him. There’s a belief that it was Michael who defeated the countless army of Assyrians who besieged Jerusalem during the time of the prophet Isaiah.
The church also honors Michael as a Patron of the Knighthood who fights for the faith against heresy and evil spirits. On icons and frescoes, he is depicted as a warrior and defender – holding a sword or spear in his hands.
Also called the Warrior of Light, Archangel Michael is known not only in Christianity. His name is mentioned in Islam and Judaism as well. And the name Michael dates back to the 8th century before Christ. It’s believed that the Archangel first appears in the religion of Ancient Persia.
According to legends, the Archangel appeared on three mountain peaks, where Odin used to live. Therefore, St Michael’s Day is celebrated on the same day as the harvest festival.
Since the 8th century, the German troops have chosen Michael as their patron. He was identified with Siegfried, a dragon fighter. The image of the Archangel have been added to battle flags.
People often pray to St Michael when they want health. There is a belief that the Archangel is fighting with the evil that causes all illnesses. There are a lot of places on Earth that were named after St Michael. According to one legend, he guards the Gates of Paradise against uninvited guests.
The angels in Heaven are under the leadership of Archangels. The Scripture mentions 8 such inhabitants of Heaven who share the will of God with people. Their deeds are are limited by their specific role and purpose. Thus, the one who is responsible for healing cannot be a warrior. One of the Archangels is called Barachiel.
Barachiel is translated from Hebrew as “blessing”. This Archangel is considered the embodiment of Divine guidance. He appears to proclaim the reward for living a righteous life and God-pleasing deeds. Barachiel favors any good endeavor and any righteous activity that pleases Our Lord.
The name Barachiel is unknown to many because it’s not mentioned in the Bible. The Scriptures tell us about seven Archangels but only two of them are named. Nevertheless, you can read about him in the book “On Revelations and Prophets”, which was written by the monk Amadeus. Since then, the name of Barachiel has become famous, and the number of his followers is increasing every day.
The Archangel Barachiel is also mentioned in the “Lives of the Saints”, which was published in the 17th century. Dmitry Rostovsky immortalized the name of the inhabitant of Heaven in the Orthodox world. In the book of Enoch, this Archangel is also mentioned. The author states that the Archangel accompanied him on his way to Heaven and also showed him pictures of the uprising of the children of God, the Last Judgment, and the future of the Israeli people.
Barachiel’s exact description is not mentioned in any scripture. However, there are some mentions of him in the book of Enoch. He is called the last Archangel – not in strength or dignity, but order. He is an angel of Blessings, and since he comes with good news, he is depicted with white roses, which are a symbol of good deeds and beginnings.
There’s a belief that the Archangel appeared to Abraham near the oak of Mamre. He told Abraham that his son would be born soon, although both Abraham and his wife Sarah were not young enough to have children. However, there is another version. According to it, the Lord himself appeared to Abraham with this good news.
As it was mentioned above, the Archangel appears to tell people good news. Oh his chest, he carries roses with snow-white petals, which serve as a reward for the God-pleasing deeds. On some icons, Barachiel is depicted with a bunch of grapes on his chest.
It should also be noted that the Archangel isn’t depicted in white clothes, although it’s the traditional color for all inhabitants of Heaven. Instead of a snow-white tunic, he is wearing luxurious clothes of all shades of prosperity – cinnabar, malachite, golden, silver. All this stands for the generous gifts that await the righteous for their God-pleasing deeds and thoughts.
The radiant young man has thick wavy hair and a richly adorned diadem, which features a large gemstone. This stone stands for the “third” eye, a power that Barachiel has. The Archangel can see what is hidden from other people. And no matter how hard a person tries to hide his evil and sinful thoughts, Barachiel, and the Lord as well, will see them and punish the sinful.
On his neck and shoulders, he has ribbons fluttering as if in the wind. They are called toroki or slukhi. They are a symbol that the Archangel listens and obeys the Will of God. Wings are not the standard feature for an Archangel but Barachiel is always depicted with them. They symbolize the speed with which he fulfills the orders of God.
The blessed messenger of God gives his blessing to any initiative. You can ask him to reach success in building a house or when going to work – at the beginning of the way to work. He can help improve the health of all family members so that they can work for the benefit of their relatives. Barachiel is also in charge of all kinds of charity. But he will help those people who selflessly share with others and do not pursue their interests.
The Archangel Raphael is considered a healer who looks after the flock and is able to cure any disease, both physical and mental. Raphael is rarely called by his first name. His name is not mentioned in the Bible at all. This Archangel would have remained unknown if he was mentioned in the book of Tobit.
The name Raphael comes from the Hebrew word “Rapha” (rophe). This is what the doctors are called in Judaism. Such a name describes this Supreme Angel like nothing else. He is also mentioned in Islamic culture and Judaism. And in every religion, Raphael is a healer and a patron of medicine. He can heal and relieve any pain – not only physical but all kinds of pain, including relationships or difficult situations in life.
The main deed of Raphael is the imprisonment of the fallen angel Azazel in the desert. This was the demon’s punishment for teaching people certain crafts that made them vain and corrupt. Raphael is also known for guarding demons and their human wives.
Raphael works side by side with Michael. Together, these two Archangels will stand against the hordes of Satan when they begin to attack. His other purpose is to watch people and their actions and reward or punish them depending on their deeds and thoughts.
The Book of Tobit says that Raphael was the companion of Tobias and disguised himself as a mortal. He also bound and defeated the demon who killed the husbands of Sarah, who later became the wife of Tobit. According to this book, Raphael cured its author of blindness and then told him about his true nature. He also told about 4 places where the souls of the dead would be waiting for the Last Judgment. According to Raphael, there are not only Hell and Heaven but also other worlds. Raphael says that the universe is multi-dimensional.
The book of Enoch describes how the Archangel showed its author the tree from which Eve took the forbidden fruit. Raphael gave his magic ring to Solomon so that he could command demons. This ring also gave the King wisdom.
On icons, the Archangel is often depicted as a dark-haired man or a young man holding a pentacle or a fish in his hands. The Archangel gave the latter to Tobit and told him how to cure blindness with a gallbladder. And the pentacle is a known amulet used by doctors and travelers.
In addition to healing, the Archangel patronizes travelers and nomads. All people who help animals or protect nature are also under his protective wing. In order for Raphael to help, a person must wish for his help and make a request. Without this request or desire, Raphael will not come to help. You can turn to him for healing any disease or when fighting sadness, depression, or stress. He will recommend the methods of treatment and show how a person may prevent future suffering.
Raphael heals not physical illnesses only, but also bad habits. He helps to get rid of bad habits and tendencies and fight aggression. Turning to this Archangel, you can get help in cleansing and developing extrasensory perception.
Travelers pray to Raphael and ask to make their way easy and free from unforeseen problems. He can also help find a way if a person or an animal is lost. Raphael is responsible for order and motivation.
In the books of Tobit and Enoch, the word “travelers” have a broader meaning than “people who visit distant lands”. These are also ordinary people who cannot find their way in life. Raphael can show them the right direction. For example, you can pray to him if you want to find your soulmate, get married, or build a family. If there are people who are unhappy in their intimate lives, their parents or children can also turn to Raphael.
Archangels are the highest-ranking angels. According to the Bible, these creatures live in Heaven and are close to God. There’s also a belief that angels are the army of Our Lord, which aim is to protect people. No wonder they say that everyone has a guardian angel. And above them, there are the Archangels. Every Archangel has his own name and mission. Archangel Gabriel is one of them.
The Archangel Gabriel is considered a blessed messenger, and the Scriptures call him the safe keeper of the chosen people. The name Gabriel translates as “the Power of God.” In Kabbalah, he is revered as the teacher of Patriarch Joseph, and in Islam – as the patron of Muhammad. Muhammad received his revelation from Gabriel and was taken to Heaven.
Most often, the Archangel is depicted as a young man, holding a mirror made of jasper and a lantern in his hands. The lantern illuminates the way for the souls of the dead and the mirror reflects both good and evil deeds of people.
Gabriel represents that God works in mysterious ways. They are not often clear, but over time, they can be understood through work and learning. And at the same time, it is important to listen to the voice of conscience. The secrets of God and the salvation of mankind will be reflected in this Mirror later but only those who deserve them will be able to see them.
The deeds of Gabriel are called miracles. Back in the 9th century, there was a stone erected on Mount Athos in his honor, on which he inscribed with his finger a Prayer of the Blessed Virgin Mary, who appeared to one of the Athos monks. There’s still one of the cells near Karia, pilgrims visit it. It’s called “Worthy”.
Gabriel was also a frequent guest of biblical figures. For example, he came to Moses, who was tending the flock. Gabriel told him about how the world was created. Then Moses registered the words of the Archangel in the book of Genesis. The prophets of the Testament were often telling people about what would happen but Moses told everyone about what had happened.
The Archangel brought the news of the future coming of the Savior to the Prophet Daniel. Gabriel foretold St Anna that she would give birth to a daughter, who would later become the blessed Virgin Mary. And when Mary lived in the Jerusalem Temple, he used to come to visit her many times.
The prophet Zechariah was punished with dumbness for not believing in the coming of John the Baptist. And then Gabriel came to the Virgin Mary again. He told her that she would conceive since she had found the grace of God. Gabriel told Mary what name she should give her son. He also told her who this son will become.
Gabriel came to Joseph, the husband of the Virgin Mary, when the latter began to doubt himself, his wife, and son. The Archangel comforted him and said that his wife was innocent, and his son was conceived immaculately. Gabriel accompanied Jesus his entire life and before his crucifixion, he came to strengthen his faith during his suffering.
When the Myrrh-bearers came to bury Christ the morning after his execution, they saw none other than Gabriel, who told them to share the good news about the resurrection of Jesus with his disciples. Even ordinary people tell about the miracles of Gabriel.
Today, Gabriel is known as a helper in difficult matters and making difficult decisions. People who cannot make a choice pray to him and light candles in his honor.
Since it was Gabriel who helped St Anna conceive, women and men who dream of having a child ask this Archangel to help them as well.
If a person is confused, he prays to Gabriel and asks him to guide his lost soul on the right path. Gabriel brings light and joy, and therefore, people also turn to this archangel in moments of depression and despair. Relatives of the person who passed away ask Gabriel to accompany the soul of the deceased to the Throne of God.
Archangel Michael
St Michael is an Archangel. He is one of the highest-ranking angels who are involved in the deeds of God. The Bible says that there exists a huge spiritual world and it’s much more important than the physical world. It is inhabited by good and evil creatures. The good creatures are called Angels.
The Meaning Of The Name
The word “Angel” is translated from ancient Greek as “messenger”. They are called this way because they convey messages from God and His will to people.
Angels live in a completely different dimension, we don’t have enough knowledge to understand the essence of their existence.
Archangels are the highest-ranking Angels. Michael belongs to this level too. His name is translated from Hebrew as “Who is like God”. Only several of the inhabitants of heaven have a name – the creatures that have made a significant contribution to the promotion of the Word and Work of God on Earth and Heaven.
In the Bible, Archangel Michael is called the Prince, the leader of God’s army. He is portrayed as the main fighter against evil and lawlessness on Earth. Therefore, he is also called “Archistrategos”, i.e. the main warrior.
The Deeds of Michael
According to the Old Testament, the deeds of Archangel Michael are very diverse. He was Jesus’ helper during the Israelite war when they were claiming the Promised Land. During the destruction of the Babylonian Empire, the Archangel came to the prophet Daniel and promised to help people during the period of persecution. In the Book of Revelations, he is presented as the main fighter against the devil that took the shape of an ancient serpent and fallen angels. It was he who, according to the Scriptures, cast the Devil out of heaven.
Nowadays, many ministers consider Michael to be the main hero of the most significant events described in the Bible. The mysterious pillar of fire, which helped to get rid of the Pharaoh’s army when the Jews were expelled from Egypt, is connected to him. There’s a belief that it was Michael who defeated the countless army of Assyrians who besieged Jerusalem during the time of the prophet Isaiah.
The church also honors Michael as a Patron of the Knighthood who fights for the faith against heresy and evil spirits. On icons and frescoes, he is depicted as a warrior and defender – holding a sword or spear in his hands.
Legends about Michael
Also called the Warrior of Light, Archangel Michael is known not only in Christianity. His name is mentioned in Islam and Judaism as well. And the name Michael dates back to the 8th century before Christ. It’s believed that the Archangel first appears in the religion of Ancient Persia.
According to legends, the Archangel appeared on three mountain peaks, where Odin used to live. Therefore, St Michael’s Day is celebrated on the same day as the harvest festival.
Since the 8th century, the German troops have chosen Michael as their patron. He was identified with Siegfried, a dragon fighter. The image of the Archangel have been added to battle flags.
People often pray to St Michael when they want health. There is a belief that the Archangel is fighting with the evil that causes all illnesses. There are a lot of places on Earth that were named after St Michael. According to one legend, he guards the Gates of Paradise against uninvited guests.
Angels are spiritual creatures that are close to God. Angels are mentioned numerous times in the Sacred Texts. Every time they appeared in front of people, they were looking like ordinary men. Some Texts say that angels appeared as men to meet Abraham. It is important to note that angels appear only in the form of men, they never take the form of women.
In the Sacred Texts, there are other cases when angels appeared in front of people. They appeared in an unknown form, which was terrifying for an ordinary mortal. In such cases, the angels were mentioning that they would not cause any harm and that people should not be afraid of them. This is exactly what happened when the Angel of the Lord appeared at the tomb of Jesus Christ.
More about what angels look like
When describing the angels appearing in front of them, many Saints told the same. In most cases, wings on the backs are mentioned (for example, Isaiah said that he saw angels with six wings). Angels are also described as creatures that have human features, for example, arms, legs, and a head. Some Sacred Texts also mention their voices.
The angel who appeared at the tomb of Jesus Christ was described as a being with a “face that shines”, and his clothes were blindingly white.
Conclusion
There are many examples of the angels’ appearance in the Sacred Texts, and many Saints describe the same features:
The angel’s appearance is similar to a male human;
Wings;
Voice;
Beauty.
Angels are creatures with incredible beauty because they always stay close to God. This proximity means that they took some of the beauty of God who created them.
The book Epistle to the Galatians says: “The fruit of the Spirit is love, temperance, faith …” and many other human virtues. Generally speaking, this Fruit is all those moments in life that indicate the presence of the Holy Spirit in a person’s life (from the text of the Holy Bible, you can learn that every person receives the Holy Spirit after building faith in Jesus). The Holy Spirit has few purposes for the life of a Christian. The main of these goals is the transformation of the soul and its uplifting. It tries to elevate the soul of a person by comparing it with the soul of Christ and improving and lifting it above others.
The sins of man and the virtue of God
The so-called Fruit is the direct opposite of the vile and sinful actions of the human soul. The Sacred Texts say that the sinful deeds will be:
the use of dark magic;
craving for all kinds of carnal pleasures (for example, debauchery);
the constant use of mind-intoxicating substances, and so on.
A life that absorbs the above-mentioned sinful acts will be deprived of the opportunity to see the real Kingdom of God. Galatians says that sinful deeds make the soul heavier and do not allow it to rise, while noble deeds and building life based on the instructions in the Sacred Texts, make the soul lighter and closer to the spirit of Christ.
The life and nature of man cause many sins that must be redeemed by following the Almighty. When a person gains faith, the Spirit tries to produce more and more fruits that will make life sublime and truly worthy. The Spirit resists the low-level human needs, which make the soul dirty and unworthy of the Kingdom of God.
Conclusion
According to the Sacred Texts, human life is a constant struggle between low-level human behavior and the sublime one. People are sinful creatures and they need to be guided onto the righteous path. It’s the Fruit of the Holy Spirit that helps people overcome sinful wishes and obstacles, and become better and closer to Christ. This task is difficult but it tries to help people confront all kinds of sinful temptations. With the help of the Fruit, people become closer to God and their lives become better.
It’s not a secret that each icon which depicts the Virgin Mary and her Son is meaningful. The glorious picture of the Vladimir Mother of God is no exception. It stands for the sacred image of “Tender Feeling”. The eminent Apostle Luke was the one who depicted the Holy Mother on the Holy Family’s table surface. Contemporary theologians state that this icon was painted in the 12th century. In the year of 1131, this object of worship was gifted to Yuri Dolgoruky, the prominent Russian Prince.
It’s a matter of history that in the 18th century, practically all holy icons were revised. Later, the above-mentioned artwork was restored. Experts in art conservation identified that the canvas was an authentic work. Also, they found that the faces of saints and some parts of the icon were undamaged. In other words, many fragments were untouched by time. In the early 15th century, icon painters rewrote the sacred images of the Virgin and her Infant. They made a point that the icon’s parts, which were fully preserved in the 18th century, namely the image of Mary, who was holding her Child tightly, had now changed a little bit. Now the Virgin’s hand was touching Jesus’s chiton. Hence, the holy Vladimir icon of the Mother of God is a Creation of the World.
In Lazarev’s writings, this sacred iconography was described as an essential piece of Byzantine religious art.
The main peculiarity of religious composition is the uniqueness of imagery that symbolizes divine maternal feelings. The icon artisan used different brushing techniques when he painted the faces of both the Mother and the Child. His choice turned to olive sankir, making the graphic approach better to create amazing iconographic work. Moderate strokes appeared on the painting to generate indiscernible lines. A few strokes brightened up the Virgin’s face, making her cheeks rosy, as if the stream of divine light had come to her life. The figure of Baby Jesus is portrayed next to His Mother.
Looking at the Divine Infant, it’s possible to distinguish the darkish background. This technique allows Him to gleam. Intensified lightness is represented in the canvas to combine whiteness with darkness. The major meaning is the liveliness of the artist’s actions, which help the viewer understand the transformation of the human spirit through the power of divine light. The image of the Holy Child is shining bright. One can note here that the Mother of God doesn’t lap Jesus close. Her eyes seem too pensive. It’s evident that she begs for mercy for her Infant. The depiction of iconic figures was associated with meaningful imagery aimed at delivering the Creator’s message on how to live a sincere life and walk with God.
It’s impossible to produce an icon similar to this one because it is unique. It was painted by a talented medieval icon artist whose skills were shaped by the true canons of Orthodox iconography.
The legendary Vladimir icon of the Mother of God was brought from the city of Vladimir to the capital city of Russia, Moscow. There is much evidence that the portrait painted by Andrei Rublev was reconstructed to generate a new perception of the original icon. The master of his craft managed to alter ancient iconography. Moreover, the newly developed national ideal became the vision of holidom.
What has changed?
The Creator’s goal is highlighted in this religious piece of art. The painter succeeded in the depiction of the invisible spiritual connection between the Son of God’s sacrifice and His Mother’s one.
What is the relationship between Faith and Pilgrimage?
For any loyal Orthodox Christian, starting a long-awaited journey to some holy location is truly God’s grace. Faithful believers who value the power of Christianity recognize the devotional need for travelling to different parts of the world deemed to be holy places for visitors. Their goal is to participate in sacramental worship practices aimed at strengthening their religious faith and getting mind and body cures. These brave and strong-willed people are called pilgrims.
As faith and pilgrimage are interdependent phenomena, true followers of Christ are happy to choose some pilgrim destination and say prayers at a shrine. It’s critical to undertake this unique and widespread Christian practice to connect with the Creator, feel part of the global community of Orthodox worshipers, and find out more about the history of religious teachings. Finally, it’s a good chance to visit the sacred sites where well-known miracles have occurred in the past and gain many special blessings.
The Benefits of Taking Pilgrimage Tours
Today, the number of Christians who are highly motivated to follow the religious tradition of pilgrimage is constantly increasing. Statistical data shows that over 3 million tourists visit sacred places of spiritual development annually. Among them are churches, monasteries, and other diverse sacred sites.
The benefits of going on a pilgrim journey are multiple:
Spiritual growth.
Faith healing.
Increased body-mind connection.
Restoration of relationships.
Revitalization of communities.
Hope entrancement.
Strengthening of moral discipline.
Maintain your faith by praying for healing and speaking with an all-knowing monk! Visiting different holy sites, you have an opportunity to increase your spiritual strength through prayers, service attendance, and administering the sacraments.
Start on a Pilgrimage Tour
organized by
ANDCROSS, the Pilgrim Ecclesiastical Educational Centre!
If you decide to go on an ethereal journey, choose tours organized by the Pilgrim Ecclesiastical Educational Centre, ANDCROSS. We welcome fruitful Orthodox Christians from all over the globe to join our amazing pilgrim’s trips aimed at planting faith, waxing strong in spirit, and improving mental and physical health. Our paths take us to divine locations and healing springs where miraculous healings have occurred. These major locations of pilgrimage attract thousands of faithful believers who suffer from both mild and severe forms of physical, mental, and psychological diseases.
During your travels, you’ll comply with both religious rules and freedoms as well as the fundamental laws of nature. It’s also essential for any devoted pilgrim to set attainable goals, pursue them with enthusiasm, and finally, obtain God’s consent. You should always keep in mind the iconic Christian personage, Abraham, who left his home with the purpose of seeking a sacramental land which the Holy Father promised to display. He became a traveler whose obedience to the King of Heaven is recognized as a role model for the faithful. Do you hear the call of the Almighty? Follow Abraham’s lead and “you will be a blessing” (Genesis 12:2, NIV)!
Our pilgrim centre was established in Estonia. Its mission is to collaborate with orthodox Christian organizations and individuals to boost the spiritual, mental, and emotional resiliency of all followers of Jesus. We encourage our members to spread Christian faith throughout the world, to encounter the Divinity, and to address their spiritual needs. We guarantee the safety and comfort of your travelling experience.
Follow the steps as described below:
Pass a simple registration procedure.
Choose the event of your interest from the travel calendar.
Select a date that suits you and the site you plan to attend.
Call our Andcross Pilgrimage Center at +37256605859 or send an email to pilgrim@andcross.ee.
You are cordially invited! God be with you!
Heal your body, mind, and spirit with the trips offered by the Pilgrim Ecclesiastical Educational Centre, ANDCROSS!
In the Bible, the word ‘gospel’ is mentioned in the New Testament. It is an old English word “gōdspel”, actually meaning ‘Christian message’ or ‘good news. In the Greek language, it is associated with ‘euaggelion’, and words such as evangel and evangelic came to English from Greek.
The gospel is good news referring to news about Jesus Christ and salvation. In a more general sense, the gospel specifies the first part of the New Testament of the Bible, describing the deeds and life of Jesus Christ.
It is suggested that the knowledge of the gospel can be obtained through the perception and knowledge of the Old and New Testaments.
The Old Testament Law appeared in Israel in the time of Moses. Also referred to as The Law of Moses, it implemented the method of ‘measuring’, where everything imperfect is a sin. The criteria of perfect were so strict that no human could follow the law perfectly neither in words nor spirit.
According to Romans 3:23, not only good and bad actions of people are counted, but also imperfect behavior, therefore everyone is a sinner, and the penalty for sin is death, being apart from God.
New Testament Hebrews 9:22 tells that to reach the residence of God -Heaven, it is important to be free of sin; nearly every sin is cleansed with blood and the forgiveness of sins comes with a shed of blood.
‘Hebrews 10:10-17’ suggest that Jesus Christ delivered a “sacrifice for sins” knowing the words of the Lord that sins and bad deeds will no longer be remembered.
Hebrews 10:1-4 suggest that Jesus’s sacrifice was unavoidable and that to clear all the sins, Jesus “sacrificed once for all”.
It is from the events described in the gospel that we learn about the life of Christ. The authors of the gospel are the apostles and devotees of Christ. It is believed that the Scripture was created by divine inspiration. The apostles described the events that they witnessed and participated in.
The gospel is a message of Christianity, it became a presentation of the earthly life of the Lord Jesus Christ and His teachings. Taking out the Gospel and reading passages from the New Testament is an important part of worship for all Christians.
The Gospel is a text of the New Testament a new “agreement” between God and man, who fulfilled what was said in the Old Testament and began a new era of humanity’s relationship with God.
The phrase “Take up your cross and follow Me”, its meaning. What the Lord meant when saying the phrase. Interpretation of the saying by Jesus Christ.
QUESTION
What did Jesus mean when He said, “Take up your cross and follow Me»?
ANSWER
Of course, many of us live a challenge of a life: there may be lots of obstacles, difficult situations, painful relationships or killing sort of job, and we often tend to call it “my cross”, sighing pathetically or just pressing our teeth together. But no manner how hard our life is, the phrase we use to describe our difficulties is far from what Jesus initially meant calling to follow Him in carrying the cross.
We have got used to treat the Christian cross as a symbol of our salvation, our faith, Christ Himself. But it wasn’t so in the time of Jesus. Crucifixion was an extremely cruel and shameful mortal punishment, and a cross only meant a device used to kill criminals. So, when Jesus demanded His disciples to follow Him in carrying their cross, it was actually a demand of dying for Him, suffering horrible tortures, or at least giving up all the joys and pleasures of this world. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?” Jesus asks his two apostles (Mk:10,38). They answer in affirmative, though they do not even understand what they are committing themselves to. And their Teacher promises them they will drink and be baptized like that, and eventually they do undergo all the sufferings they have to, remaining His true disciples.
Nowadays, our life is very comfortable, with all the technical devices we use in household, the TV, the Internet and lots of utensils we cannot fancy our life without. Everything seems to be meant to make a paradise of our life. And although the technical revolution with lots of moral losses it has been paid for does not really lead to any sort of paradise (excluding probably a paradise for sinners with sodomite sins being acknowledged as a norm), we cannot but agree that the comfort has become one of the idols of our time, and at any rate it is difficult for many of us to part with our cherished “toys”. Does it mean none of us can follow Christ today? For it is known that God is jealous, and He wants us to be zealous toward Him. Didn’t He say, “If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters, and even his own life, he cannot be My disciple” (Luke 14:26)?
Impossible! Isn’t it too much! How can anybody hate his relatives, and doesn’t it contradict to the very essence of Christianity as a teaching and our God being a synonym of love?
But love is a sacrifice in itself, which was proven by Jesus Himself in His dying on the cross for all the sins of mankind. He is our Redeemer, He has bought us for a great price – the price of His priceless life, and by suffering for all of us He has shown us an example of what true love is. No, hating one’s relatives does not mean literally hating them: it only means rejecting the demands of the earthly nature they may have. And isn’t it worth after all to abandon all our earthly idols to join Him in His Heavenly Kingdom? Of course, each of us is to make a decision for himself, whether he is with Christ or not, whether he is willing to take up his cross and follow Him or not. The greatest gift of God we have is our free will after all.
This film is a perfect introduction to Jesus through the Gospel of Luke. Jesus constantly surprises and confounds people, from His miraculous birth to His rise from the grave. Follow His life through excerpts from the Book of Luke, all the miracles, the teachings, and the passion.
Before Jesus arrives, God prepares mankind. Prophets speak of the birth, the life, and the death of Jesus.
Jesus attracts attention. He teaches in parables no one really understands, gives sight to the blind, and helps those who no one sees as worth helping.
He scares the Jewish leaders, they see him as a threat. So they arrange, through Judas the traitor and their Roman oppressors, for the crucifixion of Jesus. They think the matter is settled. But the women who serve Jesus discover an empty tomb. The disciples panic. When Jesus appears, they doubt He’s real. But it’s what He proclaimed all along: He is their perfect sacrifice, their Savior, victor over death. He ascends to heaven, telling His followers to tell others about Him and His teachings.
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